Sermons for Spiritual Development

The following is a list of sermon subject titles that could be used in a series of preaching topical sermons. The objective would be to preach the basics first, and then over successive Sunday sermons, bring the congregation up into “the measure of the full stature of Christ” (Eph. 4:13; including myself). In essence, there would be three stages: (1) Salvation, (2) Sanctification, and (3) Charismatic Growth, in keeping with the old-time Pentecostal dictum: “Saved, Sanctified, and filled with the Holy Ghost.”

Sermons on Salvation

  1. Repent, and Believe in the Gospel! (Mark 1:15)
  2. The Doctrine of Repentance
  3. Justification by Faith Alone
  4. The Experience of Regeneration
  5. The Order of Salvation

Sermons on Sanctification

  1. Love the Lord with All Your Heart
  2. Love Your Neighbor as Yourself
  3. The Ten Commandments (Part 1)
  4. The Ten Commandments (Part 2)
  5. The Sermon on the Mount (Part 1)
  6. The Sermon on the Mount (Part 2)
  7. The Sermon on the Mount (Part 3)
  8. The Sermon on the Mount (Part 4)
  9. The Sermon on the Mount (Part 5)
  10. The Fruit of the Spirit (Gal. 5:22-23)
  11. Oh, How I Love Your Law!
  12. Rules for Godly Living (Col. 3)
  13. The Moral Law of God
  14. God’s Law Written On the Heart
  15. A Clear Conscience Before God
  16. Growing in Obedience to God
  17. Continual Repentance
  18. Submit to God and Resist the Devil
  19. Methods of Resisting Temptation
  20. The Real Christian Life
  21. The Love of God and its Counterfeit
  22. Righteousness All the Days of Our Lives
  23. Righteousness, Joy, and Peace
  24. Going On to Perfection

    Sermons on Charismatic Growth 
  1. A History of the Prophetic (Part 1)
  2. A History of the Prophetic (Part 2)
  3. A History of the Prophetic (Part 3)
  4. A History of the Prophetic (Part 4)
  5. The Baptism in the Holy Spirit (Acts 2:4)
  6. Speaking in Tongues (Part 1)
  7. Speaking in Tongues (Part 2)
  8. Feeling the Manifest Presence of God
  9. Pentecostal Worship in the Spirit
  10. Meditation, Contemplation, and Revelation
  11. Spiritual Discernment by Law and Gospel
  12. The Value of Prophetic Journaling
  13. The Nine Gifts of the Spirit (Part 1) (1 Cor. 12:8-10)
  14. The Nine Gifts of the Spirit (Part 2) (1 Cor. 12:8-10)
  15. The Nine Gifts of the Spirit (Part 3) (1 Cor. 12:8-10)
  16. The Nine Gifts of the Spirit (Part 4) (1 Cor. 12:8-10)
  17. Mystical Phenomena and Their Counterfeits
  18. Prophetic Visions and Dreams (Acts 2:17)
  19. The Voice of God
  20. Impressions and Signs
  21. Ecstasies, Trances, and Raptures
  22. Ecstatic Prophecy
  23. The Fire of Divine Love
  24. Praying for Divine Healing (Jas. 5:14-15)
  25. Casting Out Demons
  26. Nature Miracles
  27. The Case Against Cessationism
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The Prosperity Gospel Is Evil!

The love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows. –1 Timothy 6:10

It is important to note from the beginning, that the text does NOT say “money is the root of all evil”, but rather it says “THE LOVE of money” is evil. And it’s good that it says this, rather than the other. If money itself were an evil thing for Christians to use, then they would all be homeless beggars, who would not even be allowed to beg for money, but only for food and clothing. But even then there would be an ethical dilemma in that situation, because the generous giver in that case, would have to use his money in order to purchase some food and clothing for the Christian beggar. However, it is not the case that Scripture condemns money as an object, nor the Biblically and morally regulated use of money. Good thing too, because life in this world, which is empowered by the use of money—buying and selling—would be completely impractical and undoable. The best thing a money-avoider could do is pray for God to sustain him in the forest, naked and alone as a hermit.

Jesus angry at money changersThe only thing Scripture allows us to do is HATE MONEY; or to be a money-hater. The text says, “The love of money is a root of all kinds of evil,” which implies that all kinds of evil will come into your life, if you allow yourself to love money. The Bible criticizes those who opposed Jesus as “the Pharisees, who were lovers of money” (Luke 16:14); and if the enemies of God are put into such a category, then the followers of Christ should not be as they are; but rather, should be understood as “the Christians, who are haters of money.” But to hate money is not to avoid it completely; it is a necessary evil, and this appears to be the implicit meaning of the text. For if Christians are to apply the reverse implication of this text to their lives, then they have to conclude with Christ, that “No one can serve two masters. Either you will HATE the one and LOVE the other, or you will be devoted to the one and despise the other. You cannot serve both GOD and MONEY” (Luke 16:13, NIV). Jesus pits God and Money against one another, as if they are two opposite forces competing not only for the attention of mankind, but for their devotion. Not only are greedy money-lovers DISTRACTED from God, but if He is ever brought up in preaching or conversation or writing, something within them feels HATRED for this God of holiness, and a tendency in them to CHANGE THE SUBJECT of discussion away from the God they hate. The reverse is true for the godly; because the godly have come to “love the Lord their God with all their heart” (Luke 10:27); they have shunned the love of money, and all that money can buy; and have developed a godly hatred for money. But while recognizing that there is a such a thing as ill-gotten gain in this world, the Christian seeks to make honest money, through hard work, and conscientious employment, working as unto Christ (Col. 3:23), to provide for his needs, or his family. And in this he sees the blessing of God, and gives Him thanks and praise for his financial provisions. Yet, when it comes to the money itself, he does not allow it to distract him from devotion to God; he largely forgets about it, uses it, and hates the thought of ever becoming attached to it. As the Word says, “You shall not make unto thee a graven image to bow down to it” (Exod. 20:4); and also, “you shall not covet” (Exod. 20:17). Always for him it is “In God We Trust” and not “In Greed We Trust.”

Reverend IkeThe Prosperity Gospel, or as it is also called “the Health and Wealth” Gospel, the “Word of Faith,” “the Faith message,” “Positive Confession,” or the “Name-It-Claim-It” doctrine: is a false teaching that emerged out of Pentecostalism around 1951 through men like Oral Roberts, Demos Shakarian, and Full Gospel Business Men’s Fellowship International (FGBMFI).[1] Many, if not most Pentecostal and Charismatic pastors believe and teach this doctrine today. Although the Assemblies of God has an official “Position Paper” against it, that has hardly helped to curb the heresy from spreading. The teaching of the Prosperity Doctrine, while falsely misquoting and misapplying Scriptures, is really based in New Thought or New Age thought:–specifically the sort of thinking taught by Christian Science, Unity, “positive thinking,” “mind over matter,” and other metaphysical cults (see D. R. McConnell’s A Different Gospel). The Prosperity teaching, usually also comes as a “package deal” with its false doctrine on healing as well. The teaching goes like this:–If you are poor and sick, there is hope for you to become rich and healthy. Hope in Christ. You can “do all things through Christ who strengthens you” (Php. 4:13); it is He who “gives you power to get wealth” (Deut. 8:18), etc. Speak to your condition with faith; rearrange your circumstances; you have the power of God within you, so just say, “God has given me power to get wealth, therefore I am wealthy.” Good. Are you sick? The answer is you’re not really sick! “By His stripes we were healed” (1 Pet. 2:24). You see its already been done. He already died for your healing. You just need to realize it by faith. Just say, “By His stripes, I’m already healed!” Now just wait for the money and the health to miraculously appear in your life. In Jesus’ Name, amen.

There are several things wrong with this teaching.

Firstly, it encourages the love of money (greed, covetousness, breaking the tenth commandment: “you shall not covet”–Exod. 20:17). Rather than appealing merely to the financial needs of the godly, it goes further than that, and assumes that godly Christians are supposed to yearn to get rich. The Bible says, “Those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition” (1 Tim. 6:9).

Secondly, its lying to yourself (“you shall not bear false testimony”–Exod. 20:16; denial of reality). While there is nothing wrong with authoritative prayer (or words of command, especially in healing, or praying for miracles):–it’s definitely wrong to use commands in such a way, as to ASSUME that God has automatically answered all prayers for finances and healing, simply because there are some Scriptures that speak to these subjects. No Christian should say “I am wealthy” when he is still physically poor. That is a lie:–no matter what kind of metaphysical mumbo jumbo is loaded in the words. It’s still a lie! If you are rich, then it’s because you physically have lots of money in your bank account; if you’re poor, it’s because you have little. But if you believe in the Prosperity Gospel, then what’s in your bank account doesn’t matter—REALITY doesn’t matter, just keep saying “I am wealthy,” and maybe tomorrow you will be! So, in essence the teaching is a metaphysical DENIAL OF REALITY, a philosophical escapism that probably hinders people, from actually getting some real work done, to benefit themselves financially. This is similar to Christian Science, and may come from the Hindu teaching of maya, or illusion.

Thirdly, it deters men from patiently waiting for answers to prayer. The Word of God teaches: “This is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him” (1 John 5:14-15). If a Christian needs a better job, a higher wage, more money, etc. The Biblical teaching is to pray to God for revelation and blessings to come his way; and then to wait patiently for God to answer the prayer for financial provision. The Prosperity Gospel says, “Just say, ‘I am wealthy!’” The Bible teaches: (1) Pray for God to financially provide for you. (2) Wait patiently for the provision to come. (3) When the provision comes, give God thanks and praise. The same applies to divine healing (Jas. 5:14-15). Also, “the effectual fervent prayer of a righteous man availeth much” (Jas. 5:16). The Prosperity Gospel has no place for being a righteous man as a requirement for the miracle to come. It’s just a name it-claim it message that can “work” for anyone who has enough so-called “faith” to maintain a “positive mental attitude and confession.” The Bible teaches obedience to the Word of God, in the daily life of the godly, as a foremost requirement for answers to prayer.

Biblical miracle working comes by waiting for God’s answer to the fervent prayer of faith made by a righteous man (petition or intercession); it does NOT come by any Joe Schmo just maintaining a “positive mentality” (for example: “I am rich”; “I am healthy”):–even in the face of total poverty, lack, and sickness. I refer you to the prophet Elijah and the apostle Paul as Biblical examples; and for historical examples: John G. Lake, Smith Wigglesworth, St. Benedict of Nursia, John Wesley, Hildegard of Bingen, Martin Luther, Carrie Judd Montgomery, Dorothea Trudel, Andrew Murray, Hudson Taylor, A. J. Gordon, A. B. Simpson, John Wimber, and countless other church leaders. This name-it-claim-it teaching on “faith healing” is FALSE! It is not the prayer of faith in James 5:14-15, nor was it ever practiced by church leaders in past history (either distant or recent). The whole idea that you can just trick your mind into “believing that ye receive” (Mark 11:24) your healing—is totally foreign to Scripture and church history! It’s a novelty, a new doctrine, a powerless, SUPERSTITIOUS HERESY established since 1951. It’s “a different gospel” than the one you formerly believed (2 Cor. 11:4). If you want real guidance on divine healing, then read John G. Lake on Healing, Andrew Murray’s Divine Healing, or John Wimber’s Power Healing.

 


[1] Vinson Synan, In the Latter Days (Fairfax, VA: Xulon Press, 2001), pp. 85-86.

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Sins Forgiven in Order to Become Godly

“The grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age.” –Titus 2:11-12

I have met many so-called Christians who say they believe in God’s “amazing grace.” But their view of grace is totally out of sync with the text above just quoted. Scriptural, Biblical grace immediately carries with it the understanding and the impression, that God requires obedience to His moral law:–even more strictly than before the grace was given (see Exod. 20; Matt. 5-7). With grace comes an understanding of sin, and with an understanding of sin—forgiveness, and with forgiveness, RESPONSIBILITY TO OBEY THE LAW FOR ALL PRESENT AND FUTURE CONDUCT. That is, pursuing a righteous and godly life in Christ Jesus:–also called holiness.

The false doctrine of “cheap grace” as Dietrich Bonhoeffer called it, teaches us NOT to “deny ungodly lusts,” NOR to “live soberly, righteously, and godly in the present age.” Cheap grace, on the other hand, is the idea (and the false interpretation of Scripture) that when God forgives your sins upon your faith in the cross, that not only all of your past sins are forgiven, as Scripture says (Rom. 3:25), but also that your present sins (that you are currently committing against the will of God on purpose in a rebellious and ungodly manner), and future sins (that you either plan on committing in the future, or will carelessly allow to happen because you are a carnal and wicked hypocrite) WILL ALL BE FORGIVEN?! Not only does Scripture never teach that the cross provides automatic forgiveness for present and future sins:–reason alone is enough to show that any good and conscientious judge, would never let a convicted thief off the hook without paying the penalty, nor would he forget any notion of parole, or need to REFORM THE CRIMINAL to ensure his future conduct will be good. God is no different than a good and responsible judge; in fact, God is more strict, because He is more knowledgeable of our sins, and infinitely more exacting with regard to “the law of righteousness” (Rom. 9:31). “Whom the Lord loves He chastens, and scourges every son whom He receives” (Heb. 12:6).

There is no such thing as the “automatic forgiveness of sins” past, present, and future! Sins are only forgiven, when after one is freshly committed, there is a fresh repentance (turning away from that sin), fresh confession (sorrowful prayer of admittance of the sin to God), and asking of fresh forgiveness by faith in the “blood of His cross” (Col. 1:20) (fresh atonement, or application of the blood of Christ to the freshly committed sin). The Bible teaches us that “if we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9) and that “if anyone sins, we have an Advocate with the Father, Jesus Christ the Righteous” (1 John 2:1). Sinning is natural; it’s likely going to happen; but it’s the exception to the rule in the Christian life! The rule of the normal Christian life is to “live soberly, righteously, and godly in the present age” (Titus 2:12). That’s true Christianity. The exception to that is giving into temptation sometimes, sinning, and hopefully quickly repenting and by faith applying the blood of Christ to the new sin, obtaining a fresh forgiveness by faith alone (FRESH JUSTIFICATION). But only when you seek a fresh atonement for a fresh sin can there be a fresh forgiveness of that sin. Otherwise, “the wrath of God abides” on you! (John 3:36). And that’s not good. God is much more concerned with the NOW, with your PRESENT STATE before Him; there is no “easy out” with God. He does not treat your sins according to “past, present, and future” things, as if they were somehow disconnected from who you are, or what you are doing with your life. No, God wants to be intricately involved in every single detail of YOUR CURRENT AFFAIRS RIGHT NOW! So, involve Him in them by ongoing faith, godly thoughtfulness, and heartfelt prayer! “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour” (1 Pet. 5:8). The devil is always trying to seduce your thought life into some temptation; usually something sexually immoral, or idolatrous, or materialistic, or money-loving.

There is not any kind of “automatic forgiveness of all sins” in the Christian life; you either continue to deal harshly with ALL SIN or you don’t even HAVE a relationship with God! To have a good relationship with a holy God, you have to have a really BAD RELATIONSHIP WITH SIN—you have to absolutely be at war with sin, hate it, see it as the harbinger of death, the flames of Hell, and eternal damnation. Idolatry, Blasphemy, Murder, Stealing, Adultery, Fornication, Love of Money, Dishonor of Parents, etc. These sins are the names of your mortal enemies…even if they are in your thoughts or heart. Jesus said, “Unless you repent you will all likewise perish!” (Luke 13:3). In street lingo, that means: “REPENT OR PERISH!” “TURN OR BURN!” “HOLINESS OR HELL!” “If the righteous one is scarcely saved, where will the ungodly and the sinner appear?” (1 Pet. 4:18). “God is angry with the wicked every day!” (Ps. 7:11). There is no hope for an unrepentant sinner. The only thing he can hope for is to be “thrown” into the “fire of Hell” with “the devil and his angels!” (Luke 12:5; Matt. 25:41). It doesn’t matter if he goes to a Nazarene church, a holiness church, a Pentecostal church, or a Baptist church. Jesus said, “If you die in your sins”:—it’s DOOM ETERNAL! Sin, sin, “sin…righteousness, and JUDGMENT” is the eternal issue with God! (John 16:8). “Seek mercy while it may be found” (Isa. 55:6); and then after that, “pursue holiness, without which no one will see the Lord” (Heb. 12:14). Don’t take salvation for granted! Life is not over till it’s over! Death and the afterlife will be the determining factor in whether or not you are truly converted, saved, and in right standing with God. I urge you all to “enter in the straight gate” of righteousness (Matt. 7:13):–it alone is “the path of immortality” (Prov. 12:28). That path is paved by the blood of Jesus Christ. WALK ON IT! AND DO NOT STRAY!

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A History of Street Preaching – PreachTruth.org

Originally from here.

In our previous lesson we traced street preaching through the Old and New Testaments. There are those who say that preaching in the streets was good for Biblical times, but not for today. In this chapter we will do a historical study of open air preaching and its effectiveness throughout Church history, from the time of the apostles to the present. STREET PREACHING has brought about some of the greatest REVIVALS in Church history, and STREET PREACHING WIII BE FOUND TO BE THE BEST WAY TO GET THE GOSPEL TO THE MOST PEOPLE IN THE LEAST TIME AT THE LEAST EXPENSE. As we detailed in our “Doctrine of street preaching lesson,” the subject of preaching is to be differentiated from that of “witnessing.” The preaching spoken of throughout this history is best defined by Christ himself in Matthew 10:27: things heard and proclaimed from the housetops.

Charles Haddon Spurgeon: “It would be very easy to prove that revivals of religion have usually been accompanied, if not caused, by a considerable amount of preaching out of doors, or in unusual places.”

STREET PREACHING has spawned major movements and Protestant denominations in the last 2000 years. Time and space will not permit us to give more than a few highlights in this format, but hopefully this information will enlighten those with eyes to see, the power and effectiveness of this bold Biblical, and “consistent with the message” approach (Romans 1:16; 1 Corinthians 1:18).

The Apostles spread Christianity throughout the Roman Empire through street preaching, but soon the early church began to see persecution by the Roman Empire. Since public expression of faith in Jesus resulted in death, the Church went underground. When Constantine became emperor Christianity became the official state religion, and there was a decrease in zeal to spread the faith. Then the absolute power that corrupts absolutely corrupted the Church, and it became more of a political organization, losing sight of the self-sacrificing discipleship of the New Testament.

Some attempted to stay on the pure path and questioned the new directions of the “Church,” challenging papal authority, infant baptism, and other unbiblical doctrines. These groups however were suppressed by those in authority, and were persecuted by the Bishop of Rome and his followers through the centuries. This faithful line, known by various names (Paulicans, Bogomiles, Cathari, Montanists, Donatists and Albigenses. See “Trail of Blood” by J. M. Carroll.) is traced back to Apostolic times, and are no doubt responsible for a continuation of the narrow path.

Because of intense persecution, public proclamation of the Word of God was virtually non-existent, but as time went on some became very vocal about their displeasure with the papacy. This came from groups within the Catholic Church upset at its growing worldliness, which became “heretics” whose exhortations got them excommunicated.

Here are just a few of the history-changing STREET PREACHERS of the last 20 centuries:

PRE-CURSORS TO THE PROTESTANTS

CATHOLIC ORDERS: FRANCISCANS, DOMINICANS

Though we as Protestants now carry the truest form of Biblical faith and understanding concerning GOD and His kingdom, it is noteworthy to see that even within the Catholic church public proclamation of faith took place and is remembered.

The Franciscan Order in the Catholic Church was founded by Francis of Assisi (1182-1226). Francis was son of a wealthy cloth merchant, and spent his youth in pleasure and frolicking until an illness while he was a prisoner of war caused him to reflect on eternity. He later took seriously the commands of Christ to His disciples to sell all and give to the poor, which Francis and his followers did, and received permission from the Pope for their order and “to preach repentance everywhere.” According to the Catholic Encyclopedia (1909) Francis “usually preached out of doors, in the market-places, from church steps, from the walls of castle courtyards.”  FRANCIS OF ASSISI WAS A STREET PREACHER!

Many of the early Franciscan preachers were so popular that the churches were not big enough to hold the throngs that came to hear them, so they were forced to preach outside the church in the open air to accommodate the crowds. Some of such popular preachers were Berthold of Regensberg (1220-1272), Anthony of Padua (1195-1231), and Bernardino of Siena (1380-1444). The fearlessness of these Franciscan friars can be seen in this account of some early Franciscan missionaries to Spain:

“Six brothers were sent to Arab Spain. At first they were politely received, but in Seville they entered a mosque and preached against the Koran…. They were hauled out, beaten, and dragged before the emir. They defied him and reviled Mohammed, that wicked slave of the devil. They were then taken to the top of a tower, whence they shouted down that Mohammed was an imposter. Jailed, they tried to convert the jailer and the other prisoners. Since the authorities could do nothing with them, the missioners were sent to Morocco, where, being still defiant, they were tortured and beheaded….”

Another shining light from the followers of Francis was Raymund Lully (or Ramon Lull, or Raymundus Lullus, 1232-1315). He had a burden to preach to Muslims on their own turf: he wanted to travel to North Africa and evangelize in the streets of a Mohammedan town. His dream came true when he was in his sixties, when he travelled to Bugia in North Africa and “found his way to a public place, stood up boldly, and proclaimed in the Arabic language that Christianity was the only true faith.” He was promptly arrested and deported. He returned, however, when he was in his eighties, and “came forth into the open market and presented himself to the people as the same man whom they had once expelled from their town. … Lull stood before them and threatened them with divine wrath if they still persisted in their errors.” This time Raymund Lully was stoned to death by the mob. He died a martyr, preaching in the streets of a Muslim town, in 1315.

The Dominicans were founded by Dominic (1170-1221), who travelled with Diego and journeyed from town to town conducting open air debates. Some Dominican preachers were again so popular that they had to preach outside the church to accommodate the crowds that came to hear them. Such a Dominican preacher was Vincent Ferrer (1350-1419).

Before Luther and the Protestant Reformation came along, the groundwork for their success was laid by several groups that rose within the Catholic Church and questioned papal authority to the point of getting excommunicated. Three such groups arose in France in the 12th century, all started by STREET PREACHERS.

HENRICIANS AND PETROBRUSIANS

The Henricians were started by Henry of Lausanne (died 1148), the Petrobrussians by Peter de Bruys (died 1126). They worked together denouncing romanist doctrines like infant baptism and transubstantiation (both were eventually condemned as heretics and martyred.). They also rejected Church buildings, and “preached on the streets and in the open places.” THE HENRICIANS AND PETROBRUSIANS WERE STREET PREACHERS!

WALDENSES

The Waldenses were started by Peter Waldo, a wealthy merchant in Lyons, France in the 12th century. One day he asked a theologian what he should do to gain eternal life. He was answered with the words of Jesus to the rich young ruler, to sell his possessions, give the money to the poor, and follow Christ. Waldo took this literally, selling his business, giving away his wealth. Together with his followers, they travelled by twos, preaching in the streets, reading passages of Scripture which they translated themselves into the common language. According to Foxe’s Book of Martyrs the Inquisition was originally launched against the Waldenses. THE WALDENSES WERE STREET PREACHERS!

The LOLLARDS

Now we come to John Wycliffe (1330-1384), “the Morningstar of the Reformation” .Wycliffe was the first to translate the Bible into the English language (from the Vulgate), and the Wycliffe Bible Translators take their name from him. His followers were called Lollards, and traveled throughout England preaching in the streets and marketplaces against the errors of Popery. THE LOLLARDS WERE STREET PREACHERS!

THE PROTESTANT REFORMERS

The early Protestant reformers necessarily had to be outdoor preachers, since, as Spurgeon points out, the churches were in the hands of the papacy. William Farel (1489-1565), who paved the way for John Calvin to come to Switzerland, and has been called “the pioneer of Protestantism in Western Switzerland,” was a STREET PREACHER. “He turned every stump and stone into a pulpit, every house, every street, and market-place into a church.”

The Presbyterian Church was founded in Scotland by John Knox (1513-1572), who started out as a bodyguard for a STREET PREACHER named George Wishart. After Wishart was martyred in 1546, Knox took over as leader of the reformation. Wishart was not allowed to preach in the churches and so preached in the market-places and fields. John Knox   accompanied him on his preaching tours, sword in hand, to protect him from violence.” THE PRESBYTERIAN CHURCH WAS STARTED BY STREET PREACHERS!

Later, when the Church of England was established in Scotland, Protestant preachers were banned from their pulpits and became field preachers, proclaiming their message in the open air. Some of these Scottish Presbyterian field preachers included Richard Cameron (1648-1680) and Donald Cargill (1619-1681).

POST-REFORMATION PREACHERS

After the Reformation other great movements were started by STREET PREACHERS.   The Methodist Church, co-founded by George Whitefield (1714-1770) and John Wesley (1703-1791) is an example of this period. These two were Anglicans, but being banned from speaking in churches since they were not “licensed,” they took to FIELD PREACHING, boldly proclaiming GOD’S WORD to large crowds in streets and markets. Whitefield spoke to estimated crowds of up to 20,000 people in the open air. They traveled throughout England and the American colonies, and were instrumental in the GREAT AWAKENING, a mighty revival that swept the colonies in the eighteenth century.  THE METHODIST CHURCH WAS STARTED BY STREET PREACHERS!

George Whitefield stated:   “I believe I never was more acceptable to my Master than when I was standing to teach those hearers in the open fields.” … “I now preach to ten times more people than I should, if had been confined to the Churches.”

Also from John Wesley: “I am well assured that I did far more good to my Lincolnshire parishioners by preaching three days on my father’s tomb than I did by preaching three years in his pulpit.” … “To this day field preaching is a cross to me, but I know my commission and see no other way of  preaching the gospel to every creature”.

A friend of Whitefield and Wesley’s started a great revival in Wales called the Welsh Revival. His name was Howell Harris, and is another example of a man known to be a FIELD PREACHER.

Another great Methodist outdoor preacher at this time was Gideon Ouseley (1762-1839). He traveled on horseback and preached several times a day, without dismounting, in streets, fairs and markets throughout Ireland. Methodists were also instrumental in America’s second Great Awakening, typified by outdoor Camp Meetings, started in 1800 by James McCready, and also featuring the preaching of Peter Cartwright (1785-1872) and Lorenzo Dow (1777-1834).

A great Baptist revival in Scotland was the result of the FIELD PREACHING of Robert (1764-1842) and James (1768-1851) Haldane and Rowland Hill (one of the founders of the Religious Tract Society, and an early advocate of vaccination). They were Anglicans, but converted to Baptists when the established Church forbade their field preaching. Robert and James left their business and sold their estate to devote their time to preaching the Gospel.

MODERN MISSIONS MOVEMENT

The first modern Protestant missionary society was started by William Carey (1761-1834), the first missionary to India. Carey had little education, but taught himself science and languages. He translated the Bible into 11 languages. He went to India and started by preaching to large crowds that gathered in the streets of the brothel district. One of his converts was a young British sailor named Robert Flockhart (1778-1857), who went back to the British Isles and preached in the streets of Edinburgh for 43 years until his death. One of Carey’s associates, Mr. Chamberlain would go to the Ganges river where Hindus gathered, and start an argument with one of the Brahmins. When the argument drew a crowd, he would preach to the assembled Hindus. THE MODERN MISSIONS MOVEMENT WAS STARTED BY STREET PREACHERS!

Other famous preachers started their ministries by preaching in the streets, such as C. H. Spurgeon, D.L. Moody, and Billy Graham. Spurgeon began preaching in the streets of London at the age of 16, which he continued until he became pastor of the Metropolitan Tabernacle at 19.

Dwight L. Moody (1837-1899) was a well-known preacher in the Chicago area. The Moody Bible Institute bears his name. “One of his regular practices in the late sixties was to exhort the passersby in the evenings from the steps of the court house. Often these impromptu gathering drew as many hecklers as supporters.”  MOODY WAS A STREET PREACHER!

It is well known that The Salvation Army started out doing a lot of street preaching.

Coming to Modern Times there is a remnant today of those who still carry on the mission of STREET PREACHING. A particular aspect of open air preaching is utilization of the Free Speech Platforms on College and University Campuses. Cal State Berkeley was ablaze with Bible preaching in the 1960s by Hubert Lindsey (also known as “Holy Hubert” to those turbulent times). Today others follow in his footsteps, such as Jed Smock, preaching as much as 5 hours a day 5 days a week since 1975 on campuses all over the U.S. Jed has inspired others to do the same, such as his wife Cindy, as well as Paul Stamm and Tom Carlisle. Others in Jed’s circle are Max Lynch and Sister Pat and Jim Gillis.

Christian Brothers Church held forth His Word through the 60’s, 70’s and 80’s. Today we continue as Cornerstone Ministries to proclaim His Word in Southern California and even across the country as needs become apparent. We are often found working together with other west coast ministries, such as Ruben Israel’s Bible Believers, like-minded Brothers in the San Francisco area, and Jim Webber’s fellowship in Oregon. We also are very active in “event” PREACHING, targeting things like the annual Academy Awards, EMMY Awards, sporting events, cult and occult gatherings, and other misc. opportunities for outreach and influence.

A few Bible Colleges train STREET PREACHERS, such as Peter Ruckman’s Pensacola Bible Institute in Florida, and Jim Vineyard’s Oklahoma Baptist College in Oklahoma City. Bob Gray, pastor of Temple Baptist Church in Jacksonville, Florida also promotes public preaching.

In addition to those we have mentioned, we are sure GOD’s judgment will reveal many untold stories of men who have been faithful to this most obvious work. Though little recognition and support has been historically given to such men, the Father will accord them their true glory and reward.

Within this paper we have only scratched the surface concerning the impact that STREET PREACHERS have had on the world. This information is often neglected in today’s churches, Christian bookstores, seminars, etc. It is our hope that by remembering and publicizing this history   hearts and minds will be inspired to see the timelessness and power of this simple approach. STREET PREACHING has been the most powerful tool for reaching the world, not only throughout Biblical times, but also in every age of history. We believe that in today’s critical times the Church of Jesus Christ needs now more than ever to revive the proven ministry of STREET PREACHING.

As we have outlined in our doctrinal treatment of this subject, STREET PREACHING is the most obvious approach in consideration of the subject matter (heaven, hell, etc.), the exhortation and command of Christ. Examples of this approach are found from Genesis to Revelation, and the reality of its practice is clearly seen throughout history. The large, expensive and bureaucratic methods of today, targeting only those who will come to hear, are un-Biblical, ineffective, and ill-informed. If half the time, money, and energy were devoted to the promotion of preaching as exampled through this history and the Word of our Father GOD, the realities of the Bible would not only reach more ears, but would have untold impact on even society itself.

As Charles Spurgeon testified: “No sort of defense is needed for preaching out of doors, but it would need very potent arguments to prove that a man had done his duty who has never preached beyond the walls of his meeting-house. A defense is required for services within buildings than for worship outside of them.”

Bibliography: New Catholic Encyclopedia; Poinsenet, Saint Dominic; Brady, Saint Dominic; The Catholic Encyclopedia; Butler’s Lives of the Saints; The New Schaff-Herzog Religious Encyclopedia; Huber, St. Anthony of Padua; Bishop, St. Francis of Assisi; Zwemer, Raymund Lull; Peers, Ramon Lull; Howell, S. Bernardino of Siena; Eerdman’s Handbook to the History of Christianity; Schaff, History of the Christian Church; Collier’s Encyclopedia; Farnum, St. Anthony of Padua; Allies, Three Catholic Reformers of the Fifteenth Century; Latourette, A History of the Expansion of Christianity; McClintock & Strong, Cyclopedia of Biblical, Theological, and Ecclesiastical Literature; The Encyclopedia of World Methodism; New Columbia Encyclopedia; The Westminster Dictionary of Church History; Christian, A History of The Baptists of The United States; Torbet, A History of The Baptists; Moyer, Who Was Who In Church History; The Encyclopedia of The Lutheran Church; Findlay, Dwight L. Moody; The Journal of John Wesley; The Journals of George Whitefield; Miller, William Carey; Spurgeon, Lectures To My Students; The Autobiography of Robert Flockhart; Harrison, Giants of The Missionary Trail; Newman, A Manual of Church History. (Emphasis has been added to quotations).

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Great Street Preacher Biographies

Street Preacher Arranged by Date of Death

1572 – John Knox (John Murray’s John Knox)

John Bunyan Open-Air Preaching1688 – John Bunyan (Sam Wellman’s John Bunyan)
George Whitefield Open Air Preaching

1770 – George Whitefield (Arnold Dallimore’s George Whitefield)
John Wesley Open Air Preaching

1791 – John Wesley (Basil Miller’s John Wesley)
1816 – Francis Asbury (David Salter’s America’s Bishop)
1892 – Charles Spurgeon (Kathy Tiggs’ Charles Spurgeon)
1899 – D. L. Moody (James Findlay’s Dwight L. Moody)
1912 – William Booth (David Bennett’s William Booth ; Harold Begbie’s The Life of William Booth – recommended by Ravenhill: In Light of Eternity, p. 263)
1913 – E. M. Bounds (Darrel King’s E. M. Bounds)
1928 – R. A. Torrey (Roger Martin’s R. A. Torrey)
Leonard Ravenhill (d. 1994)1994 – Leonard Ravenhill (Mack Tomlinson’s In Light of Eternity)

References
Charles Spurgeon, “Open-Air Preaching”
http://www.streetpreaching.com/preach2.htm

_________________

Helpful links on classic street preaching advice, inspirational stories, and methods…

Charles Finney’s “How to Preach the Gospel” in Lectures
John Gillies’ Memoirs of the Life of George Whitefield, chs. 4-6

John Telford’s The Life of John Wesley, Ch. 14: “Wesley’s Preachers”
Edwin Byington’s Open-Air Preaching, pp. 27-60, 85
Charles Spurgeon’s “Open-Air Preaching”
R. A. Torrey’s “Open-Air Meetings”
Gerald Sutek’s Street Preachers’ Manual

__________

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Hell: Eternal Punishment for the Wicked

The Lake of FireThe Wicked Will Be Thrown Into Hell!

The thought of Hell, of people burning in fire forever in the center of the Earth, is for most men of a compassionate disposition, the most intolerable and repulsive thought on this side of eternity. But it is also true that “the heart is deceitful above all things, and desperately wicked” (Jer. 17:9). On the one hand, the hearts of men are deceitful; not only deceptive, and dishonest in some things; but above all things in God’s fallen creation: “the heart is deceitful”. The hearts of men are deceitful; they are also “desperately wicked”; not only are they Hell-bent on breaking the commandments of their Maker, they are desperate to do so, and then to excuse their wickedness, by civility and good manners. But for God this will not satisfy men’s unconfessed and unrepented insults against His glory.

   From His viewpoint, men have a tendency to “suppress the truth in unrighteousness” so they can go on sinning their sins; but sooner or later, “the wrath of God is revealed from Heaven against all ungodliness and unrighteousness of men” (Rom. 1:18). God’s wrath is under control for now, His patience is as long as a lifetime, but after the pale-faced rider of Death comes for a soul, Hell follows closely by (Rev. 6:8), and “the wicked shall be turned into Hell, and all the nations that forget God!” (Ps. 9:17). The Hebrew word for “turned” suggests that God will have the wicked be “thrown into Hell,” because it is where they belong: and the means by which this will happen: God will send angels to throw the wicked into Hell (Matt. 5:29; 13:41-42); such is the beginning of their eternal misery, to be hurled “into the bottomless pit of Hell-fire”[1] by the power of God Almighty. “The wicked WILL BE HURLED into Hell, and all the nations that forget God!”

The Wicked Store Up God’s Wrath for Themselves

   In a day and age when “the wicked” and “the righteous” are long forgotten categories of people, in a day when postmodern moral relativity governs people’s thoughts and life choices, to speak of “the wicked” and much less of “Hell” are such foreign ideas that they don’t really make sense. But I hope to change that by a few thoughts. The God of the Bible has certain attributes that modern man has lost awareness of. While many will own that “God is love” (1 John 4:8); they often forget that Scripture also shows God is good (Rom. 11:22), holy (Rev. 4:8), righteous (Rom. 1:17), perfect (Matt. 5:48), jealous for worship (Exod. 20:5-6), all powerful (Rev. 19:6), all knowing (Ps. 147:5), and the only sovereign King of kings and Lord of lords (1 Tim. 6:15), whom has wrath for His enemies who hate Him and rebel against His law (Ps. 69:24).

   Woe to those men who are “storing up for themselves wrath” for Judgment Day!:–they do this by keeping their hearts hard and unrepentant before God (Rom. 2:5); they may hear a street preacher shout: “REPENT OR PERISH!” “TURN OR BURN!” (Luke 13:3); but they will not turn away from their sins, they will not flee the wrath to come, they will not hear God’s passionate warnings, they tell themselves there is no God, there is no Judgment Day, there is no Hell, there is no wrath to come. Until, like the evil rich man in Luke chapter 16, who after experiencing his first few moments of torment in Hell, he becomes conscious of where he is, lifts up his eyes, and begins to cry in pain.

God’s Revenge Against His Enemies

   “Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, ‘Vengeance is Mine, I will repay,’ says the Lord” (Rom. 12:19). “Vengeance” is a word most people don’t hear anymore; it is another word for revenge, but in the Greek it carries more of a meaning like judicial revenge. The revenge of men is always carnal and done in a wrong spirit; but the revenge of God is that of a holy and righteous Judge, who sees perfectly into the secrets of men’s hearts and lives, who sees clearly all of the insults that the wicked have hurled against God and His people, all the persecutions and mockeries they breathed against the saints, all the blasphemies and adulteries and perversions of their hearts, all the detestable, murderous lies they have schemed. The Lord said, “My Spirit shall not strive with man forever” (Gen. 6:3). God has set the time limits for each man’s life upon the Earth; there has been allotted to each of them just enough time to repent from sin and put their faith in the cross of Christ.

   Their stubborn hearts have to strive with Spirit of God, working by the conscience, until it comes to a head, and they have to make a choice to serve the Lord or go their own way (Josh. 24:15). But, God said, “My Spirit shall not strive with man forever”: “it is appointed for men to die once, but after this the judgment” (Heb. 9:27). It is then that God will no longer be patient. Then will His strivings with evil men cease, and they will be “thrown into Hell” (Matt. 5:29). God said, “I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. TURN, TURN FROM YOUR EVIL WAYS!” (Ezek. 33:11). God is “longsuffering toward us,” and “not willing that any should perish but that all should come to repentance” (2 Pet. 3:9). But sadly, most men die in an unrepentant state: “broad is the way that leads to destruction, and there are many who go in by it” (Matt. 7:13). For this reason, “Hell has enlarged herself, and opened her mouth without measure” (Isa. 5:14, KJV).

Hell Fire! and Flesh Eating Worms!

Dr. Shedd said, “Jesus Christ is the Person who is responsible for the doctrine of Eternal Perdition. He is the Being with whom all opponents of this theological tenet are in conflict. Neither the Christian church, nor the Christian ministry are the authors of it. The Christian ministry never would have invented the dogma; neither would they have preached it in all the Christian centuries, like Jeremiah, with shrinking and in tears, except at the command of that same Lord God who said to the weeping prophet, ‘Whatsoever I command thee, thou shalt speak’ (Jer. 1:7).”[2]

It makes sense that the Son of God, who went through all the trouble of dying for the sins of the world to save men from Hell’s torments, should also be the One who would introduce the revelation of Hell through His teachings, with the most striking clarity…

Christ said:

“If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to Hell, into the fire that shall never be quenched–where

‘Their worm does not die,
And the fire is not quenched.’[3]

And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into Hell, into the fire that shall never be quenched–where

‘Their worm does not die,
And the fire is not quenched.’

And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into Hell fire–where

‘Their worm does not die,
And the fire is not quenched’” (Mark 9:43-48).

Christ said:

“As the tares are gathered and burned in the fire, so it will be at the end of this age. The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire. There will be wailing and gnashing of teeth” (Matt. 13:40-42).

Mental and Emotional Anguish

   Not only will the torments of Hell be physical, they will also be mental and emotional. “There will be wailing and gnashing of teeth” (Matt. 13:42), not only for the physical pain caused by burning in flames, or from the maggots writhing and eating away at the living Hell-corpses of the damned; but, also there will be wailing and crying because of total depression, sorrow, misery, and hopelessness. All is lost! Too late to repent and believe the Gospel! TOO LATE!! “Hell has no exits!”[4] The damned have no hope of future salvation from this miserable place; they know that; it makes them nauseous to think it, as they all too well remember they must look at hideous demons, disfigured faces, caverns, sores, and smell the stench of burning flesh and rotten egg-smelling brimstone smoke (sulfurous gases):–FOR EVER AND EVER! It’s worse than any prison or dungeon or mental institution on Earth. It is HELL!

   The only respite they will have, is when they stand before the throne of God at the Last Judgment, and are then afterward thrown in the lake of fire (Rev. 20:11-15). “The souls of the wicked are cast into Hell, where they remain in torments and utter darkness, reserved to the judgment of the Great Day” (see Luke 16:23-24; Acts 1:25; Jude 6-7; 1 Pet. 3:19).[5] One other mental torment the damned experience is the ability to see in a vision far off, into Heaven, all the godly saints they persecuted in their lifetime: “Being in torments in Hell, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I AM TORMENTED IN THIS FLAME!’ But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented” (Luke 16:23-25).

Fire! Fire!
Everlasting fire!
Can you see the funeral pyre?
Millions of corpses burning in fire!
Contemplate a scene so dire!

Worms! Worms!
Flesh-eating worms!
Can you see them in their arms?
Millions, billions of maggot worms!
Nauseous, putrid, revolting germs!

Sadness and sorrow!
Eternal sorrow!
Suffering in fire:–there’s no tomorrow!
Only burning, and worms, and sorrow!
Turn to Christ or burn with sorrow!

Those Who Practice Lawlessness

   Jesus said “those who practice lawlessness” will be cast “into the furnace of fire.” What does this mean? Since “repenting, and believing in the Gospel” (Mark 1:15) are the necessary requirements for salvation from Hell, it follows that continual impenitence and unbelief are the means by which men become damned to Hell. The apostle Paul said of the wicked: “In accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God” and also, that the “Lord Jesus” will be “revealed from Heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the Gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power” (Rom. 2:5; 2 Thess. 1:7-9).

   “Those who practice lawlessness” (Matt. 13:41) are people who stubbornly live their lives in rebellion to the Ten Commandments and every other good law that God gave mankind. They are those who “do not obey the Gospel” or the teachings of Christ, namely, 1. Turning away from sinful thoughts, words, and deeds, and 2. Placing one’s faith in the atoning sacrifice of the cross of Christ, for the satisfaction of the wrath of God, and the forgiveness of their sins. “Those who practice lawlessness” refuse to repent from their sins and place their faith in the cross; and so, they are anti-Christian, evil-minded, enemies of God. “The wicked who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power” (see Matt. 25:41-46; Rom. 2:5; 2 Thess. 1:7-9).[6]

The apostle Paul said:

“The works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God” (Gal. 5:19-51).

and…

“Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God” (1 Cor. 6:9-10).

The apostle John said:

“The cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death” (Rev. 21:8).

   Universalists are people who are skeptical of what Christ meant when He said, “These will go away into everlasting punishment, but the righteous into eternal life” (Matt. 25:46). They ask, “Did Jesus really mean that sinners will be in Hell for eternity: in everlasting, or eternal punishment?” I reply, “With such great sins as these weighing down on them, in the universe of an eternally holy and righteous God, HOW COULD THEY NOT BE PUT AWAY INTO ETERNAL PUNISHMENT?” The punishment fits the abomination. Perhaps eternal punishment is not long enough. Perhaps the sins are so enormously awful and repulsive, that they really deserve ETERNAL, EVERLASTING PUNISHMENT, FOR EVER AND EVER. But God, in His mercy, saw fit to only give them eternal punishment. Perhaps one eternity in the torments of Hell is enough. After that eternity there is always more eternity, however. There is no end to it! When you slight God with abominable practices such as these, against “the High and Lofty One Who inhabits eternity, whose name is Holy” (Isa. 57:15), and you die without repenting, don’t try to tell me the punishment doesn’t fit the crime! When you stand before God’s throne in judgment over your life, “O man, who are you to reply against God?” (Rom. 9:20). “It is a fearful thing to fall into the hands of the living God!” (Heb. 10:31).

Ungodly Heretics Who Reject the Doctrine of Hell

   There is an imagined belief in universal salvation, that all those in Hell, will eventually be purified from their sins, as in a kind of Purgatory, and then by God’s enduring love and mercy, will be eventually allowed into Heaven. This is not taught by Scripture. In 553 A.D., the Fifth Ecumenical Council issued forth its 15 Anathemas Against Origen, a heretic of the early church, who taught the universalist doctrine. Sometimes universalists try to make Scripture say what it does not, and they bring out the most obscure meanings from texts which are speaking about some completely different subject. I agree with George Whitefield, who said in a critique of universalists and annihilationists: “If the positive threats of God concerning the eternity of Hell-torments, are already found insufficient to deter men from sin, what a higher pitch of wickedness may we imagine they will quickly arrive at, when they are taught to entertain any hopes of a future recovery out of them; or, what is still worse, that their souls are hereafter to be annihilated, and become like the beasts that perish? But woe unto such blind leaders of the blind. No wonder if they both fall into that ditch.”[7]

   Probably the strongest Biblical evidence against the universalist doctrine would come from these Scriptures:

Matthew 25:41, 46: “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels…these will go away into everlasting punishment, but the righteous into eternal life.” Notice that this incredibly strong statement about the eternal torments of Hell was uttered by JESUS! Whatever other unbalanced and sentimental views you may have about “God’s love” and “Gentle Jesus, meek and mild,” need to be side aside at this moment. There is a time when Jesus will manifest His other attributes of holiness, justice, and power, in the “day on which He will judge the world in righteousness” (Acts 17:31).

   Another thought is that the wicked, who have come under the everlasting curse of rejecting the Gospel and living unrighteous lives, and who have no more time allowed to repent of sin (Luke 16:24-25), are cast into “the everlasting fire” which originally was “prepared for the devil and his angels.” Because these men joined in that same rebellion against God and His Word that the demons did, then these too, along with the devil and his angels “will go away into everlasting punishment”:–not temporary punishment, not Purgatory, but EVERLASTING PUNISHMENT IN HELL FIRE. Out of a sentimental attachment to non-Christian family and friends, universalists try to reason that if these loved ones are cast into Hell, then it will only be for a time, and that God must somehow be “too loving” to let them burn in fire for ever and ever. But no! On the contrary, the Lord Jesus said they will go to “everlasting punishment”:– to the exact same place the “devil and his angels” are put: THE ETERNAL HELL. To un-Biblically imagine that men will be saved after suffering in Hell for a time period, but not to imagine that demons will also be saved out of Hell–is not logically consistent. And no honest universalist really believes that demons will be saved after suffering in Hell!

Revelation 20:10: “The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet are. And they will be tormented day and night forever and ever.” Note: the beast and the false prophet are ungodly men. And after death, they are put into the lake of fire–the same place as the devil. Are these men spoken of as suffering there only for a time period, and then by “God’s love and mercy” allowed to go to Heaven? FORGET IT! The Word says, “They will be tormented day and night forever and ever.” Further down in the text, it says the same of all the ungodly: “and anyone not found written in the Book of Life was cast into the lake of fire” (Rev. 20:15).

   Easy-believists,[8] are false Christians who think that somehow “God’s grace” is so great that impenitence and carnality and ungodliness have no eternal consequences, and that simply “believing in Jesus” at one time will save them from God’s wrath and judgment to come. A lot of these people like the “Romans Road to Salvation” message (based on Romans 3:10-12, 23; 6:23; 5:8; 10:9-10, 13; 5:1; 8:1, 38-39), an incredibly easy “belief”-based gospel that requires no repentance from sin or holy living. I believe the “Romans Road” is a FALSE GOSPEL. Take a look at it closely sometime. It’s a shame there are so many Gospel tracts based on this. It’s all about “God’s love” and “believe in your heart”: no repenting from sinful ways or any exhortation to “holiness, without which no one will see the Lord” (Heb. 12:14).

   I would put “the Four Spiritual Laws” in almost the same category, but the “Romans Road” is worse, in my opinion. In our former thought, we took a look at how the devil and his angels are thrown into the lake of fire, and that the ungodly go to the same place, and all of them together will burn day and night forever and ever (Matt. 25:41, 46; Rev. 20:10, 15). James takes the easy-believists of our day, and puts them into the same category as demons: “What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? If a brother or sister is naked and destitute of daily food, and one of you says to them, ‘Depart in peace, be warmed and filled,’ but you do not give them the things which are needed for the body, what does it profit? Thus also faith by itself, if it does not have works, is dead. But someone will say, ‘You have faith, and I have works.’ Show me your faith without your works, and I will show you my faith by my works. You believe that there is one God. You do well. Even the demons believe–and tremble! But do you want to know, O foolish man, that faith without works is dead?” (James 2:14-20).

What You Must Do to Be Saved!

   “Repent, and believe in the Gospel!” (Mark 1:15).
(1) Turn away from all sin in your life, stop sinning, turn your life over to God, resolve within yourself that you are going to live for God, obey the Ten Commandments, and all other righteous laws in the Bible, resist temptations, and make Jesus the absolute Lord and Master over your life: “without holiness no one will see the Lord” (Heb. 12:14). (2) Believe that Jesus is the Son of God and the Son of Man; that He is the “one Mediator between God and men, the Man Christ Jesus” (1 Tim. 2:5); that “the Lord has laid on Him the iniquity of us all” (Isa. 53:6); that God chose “Him to reconcile all things to Himself, by Him, whether things on Earth or things in Heaven, having made peace through the blood of His cross” (Col. 1:20); that God “wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross” (Col. 2:14).

   That “in Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Eph. 1:7); realizing “the blood of Jesus Christ His Son cleanses us from all sin” (1 John 1:7); “the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanses your conscience from dead works to SERVE THE LIVING GOD” (Heb. 9:14); “For Christ also suffered once for sins, the Just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit” (1 Pet. 3:18); “Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so WE ALSO SHOULD WALK IN NEWNESS OF LIFE!” (Rom. 6:4).


[1] “The Second Sermon of the Passion” in Sermons, or Homilies, Appointed to Be Read in Churches in the Time of Queen Elizabeth.

[2] William G. T. Shedd, Dogmatic Theology (New York: Charles Scribner’s Sons, 1891), volume 2, p. 680.

[3] Isaiah 66:24: “They shall go forth and look upon the corpses of the men who have transgressed against Me. For their worm does not die, and their fire is not quenched. They shall be an abhorrence to all flesh.” This verse was quoted by Jesus as a description of Hell.

[4] Leonard Ravenhill, “Hell Has No Exits.” November 15, 1985.

[5] Westminster Confession of Faith, Chapter 32.1.

[6] Westminster Confession of Faith, Chapter 33.2.

[7] George Whitefield, “The Eternity of Hell-Torments.” 1738.

[8] John Wesley said: “Beware of Solifidianism; crying nothing but, ‘Believe, Believe!’ and condemning those as ignorant or legal who speak in a more Scriptural way” (A Plain Account of Christian Perfection, Chapter 25, Question 34)—other names for easy-believists are solifidians, non-lordship salvation, free grace theology, cheap grace, libertines, antinomians (anti-law), and carnal Christians.

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What Is Street Preaching? – Tony Miano

“Street preaching” (also known as “open-air preaching” and “open-airing”) is the public proclamation of a religious message. It is often accomplished with a voice louder than that used in conversation. For the purposes of this article/section, “street preaching” refers to the public proclamation of the law of God and/or the Gospel of Jesus Christ, as well as the public reading of God’s Word. Other religions, such as Islam, employ “street preaching” as a method for sharing their religious message.

Christian street preachers find support for their craft in the Word of God where there are numerous examples of street preaching in both the Old and New Testament (this will be addressed in a later article). Additionally, Christian street preachers also draw biblical support for their craft in the definition of the New Testament Greek word translated “to preach.” The Greek word is kerusso. The word, which appears 60 times in the New Testament, is defined as follows:

“To be a herald, to officiate as a herald, to proclaim after the manner of a herald, always with the suggestion of formality, gravity and an authority which must be listened to and obeyed; to publish, proclaim openly: something which has been done; used of the public proclamation of the gospel and matters pertaining to it, made by John the Baptist, by Jesus, by the apostles and other Christian teachers.”

Street preaching has a rich, post-apostolic age history. It has always been a part of Christianity, including the early church fathers, the pre-Reformation teachers of the Middle Ages, the Reformers, the Puritans, the pastors and circuit preachers of the Great Awakening, the revivalists of the early 20th century, and the heralds on the streets around the world today.

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Questions and Answers on Hell – John Brown

Taken from pages 86-87 out of John Brown’s An Essay Towards an Easy, Plain, Practical, and Extensive Explication of the Assembly’s Shorter Catechism (1846)

Q. How is Hell called in Scripture?
A. Tophet, a prison, a lake of fire and brimstone, a bottomless pit, utter darkness, etc. (Isa. 30:33; Rev. 20:3, 10)

Q. For whom was Hell originally prepared?
A. For the devil and his angels (Matt. 25:41).

Q. Why then are men cast into it?
A. They joined with the devil and his angels in rebellion against God.

Q. How may the pains or punishments of Hell be distinguished?
A. Into the punishment of loss and of sense.

Q. What do those in Hell lose?
A. The enjoyment of God and Christ, the fellowship of holy angels and saints, the happiness of their soul, and every good thing.

Q. How are the damned affected with this loss?
A. They are filled with anguish and grief (Matt. 13:42).

Q. What is the punishment of sense in Hell?
A. The most terrible torments in soul and body.

Q. Who torments the damned in Hell?
A. God, the devil, and their own conscience.

Q. How does God torment them?
A. By making all the arrows of His wrath stick fast in them (2 Thess. 1:9).

Q. How does satan torment them?
A. His presence is a burden, and he insults them in their misery, etc.

Q. How does the gnawing worm of conscience torment them?
A. It presents the eternity and justice of their misery, lashes them for their former sins, and especially Gospel hearers, for refusing Christ (Mark 9:43-49).

Q. What are the properties of Hell torments?
A. They are inconceivably severe, constant, and eternal.

Q. How do you prove that they are eternal?
A. The Scripture calls them “everlasting punishment” and “destruction” (Matt. 25:46; 2 Thess. 1:9).

Q. Why must the punishments of the wicked be eternal?
A. Because their sin is infinitely evil (Hab. 1:13).

Q. Why might not God lay all the infinite wrath which their sins deserve upon them at once?
A. It is impossible for creatures to bear it, and therefore it must be continued upon sinners through all eternity (Ps. 90:11).

Q. What attributes of God are chiefly glorified in Hell torments?
A. His holiness, justice, and power.

Q. How is God’s holiness glorified in Hell torments?
A. In casting the wicked out of His gracious presence.

Q. How is God’s justice glorified in Hell torments?
A. In rendering to sinners according to their crimes.

Q. How is God’s power glorified in Hell torments?
A. It upholds the damned in being with one hand, and lashes them with the other (2 Thess. 1:8-9).

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Guidelines to Open Air Preaching – Kevin Williams

The Gospel of Jesus Christ was never meant to be hid behind the walls of church buildings, and open air preaching is a wonderful way to take the good news “into the highways” (Matt. 22:9).

For myself, preaching the Gospel in the open air has been a wonderful privilege, seeing God move in both mighty and mysterious ways, and giving me glimpses of what it must have been like for Jesus preaching in the temple in John 7 (and other places), with questions and objections coming from all directions and different types of people in a rowdy crowd, and what it was like for Paul preaching in the market places.

In this article I want to share with you some helpful experiences that I have learned to be useful in open air preaching. I have not put these topics in any particular order, as one thing you will soon find in the open air is that things can be unpredictable. So may God use this article to help you step out in faith and through it draw closer to Him.

Beginners Be Prepared

These days when I open air preach, I never have a pre-written message prepared. However, I did when I first began, and I would highly recommend that those who are new to open air preaching take the time to think about and mull over what you are going to say. Getting up for the first time to preach in the open air is, for most people, a nerve-racking experience, and the thought of getting “stuck” in mid-message is the fear of many. On top of that, opposition with people shouting things at you, and trying to put you off will normally come, and so being prepared is certainly helpful.

Be Realistic About The Length Of Your Message

What I mean by this, is I’ve often observed people preaching 20 or 30 minute sermons in the open air like they would in a church building. Yet most of their audience is hearing between 30 seconds and two minutes, and so getting very little, or nothing at all, out of their message. In the days of George Whitefield and John Wesley, people would crowd around to hear a 30 minute to one hour sermon, like they would for a major sports event, but this is not normally the case in our day. If most of your listeners are only there for two or three minutes, then I suggest repeating the Gospel every two or three minutes and keep circulating your message.

Learn To Be Flexible

Following on from my last point, a good practice is to think over how to share the Gospel in various lengths of time: one minute, three minutes, five minutes, and ten minutes. This will enable you to be prepared to adjust your preaching to each situation.

A group of us used to preach opposite a tram stop in the streets of Manchester City Centre where we had a ready-made crowd of 30-50 people for between three and seven minutes. The tram times were unpredictable and once we saw the tram coming around the corner, no matter what point we were up to in our message, it meant we had about 30 seconds to go to and explain the cross, and let them know of the offer of eternal life.

Also, learn to be flexible towards the different types of audiences you are preaching to. For instance if a Jewish person suddenly joins the crowd or passes by, I may quickly bring up a Messianic prophecy like Zechariah 12:10.

Don’t Compete With Noisy Machinery

Like in the instance above, when the tram finally got too close and was blowing its horn, there was no point in straining my voice in trying to compete with it. In that instance, once it got too loud, I would pause until the tram stopped, and then when it quieted down to a reasonable level, I would get another 30 seconds or so, whilst the passengers were boarding the tram.

Every now and then when I preach in the town centres, a noisy street cleaning vehicle will pass by, and so rather than strain my voice I will simply pause my message for the 30 seconds or so until it passes. This may mean you will have to repeat some things you have already said to reiterate as new people may in that time join the crowd.

Also when picking your initial spot to preach from, make sure it is a place where people can hear you and you are not drowned out by competing noise.

Picking Your Spot

When choosing where to preach, there is no point competing with traffic noise, or a street musician, or a shop with a loud PA System. Nor is there any point in preaching where people are not. If there are only a few people passing by then it is much better to approach them and just talk with them one-on-one, or one-to-a-group. For open air preaching you need to find a busy place where people are regularly passing by.

Observe the wind direction, and preach with the wind behind you. If the wind speed is only slight then this may not matter, but preaching with a strong wind behind you (especially if you are elevated) will make your voice carry a much longer distance.

Over time you will learn to project your voice so it ‘bounces’ off stone buildings and other objects, to help you be heard louder and further away.

Lift Up Your Voice Like A Trumpet

Just like the rest of your body gets fitter with exercise, your vocals should get louder and stronger the more you preach. With regular practice you will be able to preach louder and for longer. One word of caution: Don’t preach from the throat because if you do then not only are you likely to sound like a raging mad man, but you also won’t last longer than 10 or so minutes. Make sure your voice comes from the stomach.

When you first start preaching your “big voice” may seem like it is all on one level with no variation of tone, making you sound harsh. But do not worry; over a short time as you get louder and with prayer God will help you develop a voice of compassion.

Preach With Elevation. Get A Soap Box. Preferably A Step Ladder

Elevation makes a huge difference. This is underestimated by so many, so let me repeat this principle again, because it is so important:

Elevation makes a huge difference! Because:

No.1. It means your voice will travel further. Loudspeakers in buildings are placed at a height for a reason. When you are elevated your voice will travel further, and also your voice will pick up more of the wind from a higher point.

No.2. You are more visible and prominent. If you are shouting whilst standing on the ground in a high street, then to passers-by, you look like a mad man. However, when you are on a soap box or a step ladder, then people will give you more respect and stop by to listen, because it gives people the impression that you have something to say.

No.3. For your own protection. When you are preaching, people will sometimes come right up to you and if you are on the same level ground as them, then this can be very intimidating when people come right in your face. Nor can you continue shouting when someone’s face is only inches away from yours. However if you are on a step ladder, then when people come close up, they may still be aggressive, but it’s not natural for even the most hardened men to pick a fight with someone who looks eight or nine feet tall. Think of an animal that makes its hair stand on end when threatened. The extra height gives the same psychological effect.

Also, it is much better to take your own ladder or soapbox to stand on, rather than stand on a public bench or steps.

Firstly, because then you can find the best place to open air, and set up your ladder and preach from there, rather than being restricted to preaching from places that are often substandard.

Secondly, if you are on public property, like standing on a bench then there is nothing to stop an aggressive heckler getting up alongside you.

This is not to be legalistic though, for instance, you may one day be out shopping, when a great opportunity to open air preach arises. In which case you should preach as God presents the opportunity, ladder or no ladder.

Engage The Heckler

Some of the worst open air preaching advice I have encountered is when I hear people say, “When I get a heckler, I completely ignore him, and just keep focused on my message and so he soon goes away.”

Listen! A good heckler is an open air preacher’s best friend. Banter between the preacher and the heckler can turn a crowd from just a few people to sometimes even a hundred in a matter of minutes. Who wouldn’t stop to watch a lively debate in the street, especially on a subject in which most people have their own strong opinions?

Make it a priority to pray for God to send a good heckler.

Leave Answering The Heckler To The Preacher

When there is a group of you, and the one who is preaching gets a heckler, don’t make the mistake of trying to help the preacher by answering the heckler. This will just draw the crowd away from the preaching. If the person preaching is inexperienced and feels it is getting too much for him, he could simply say “My friend here is now going to step up and answer your objections.”

Don’t Use Man-Centered Apologetics

There seems to be an increasing number of people today who spend so much time using apologetics to answer objections – and going into such depth with their answers – that the Gospel (which is “the power of God unto salvation” (Rom. 1:16) is not preached. I’ve seen open air preachers with good crowds spend 30 minutes answering objections before moving on to the Gospel, but in that time many people have come and gone; people who listened to an objection or two being answered but never heard how they may be saved.

There was a time when I myself used apologetics to draw a crowd. However, I have since changed my view, since much of what is called apologetics today is man-centered and unbiblical. If a man on trial in a human court said “I don’t believe in judges and law,” the judge would not say, “Hold the proceedings! We must first spend whatever time necessary to convince this man that judges and law exist before we can go on with the trial.” Or if a policeman was pointing his gun at a criminal and telling him to raise his hands, and the criminal replied, “I don’t believe in guns,” the policeman would not respond by putting his gun away! Yet this is exactly what many Christians do today. The Word of God is the sword of the Spirit (Eph 6:17), and yet when an unbeliever says to a Christian, “I don’t believe the Bible,” the Christian will often put his sword back into its sheath and stop using it, resorting instead to man’s reasoning.

You cannot intellectually argue someone into the Kingdom of God. Paul tells us in 1 Corinthians 1:17 that if we attempt to preach the Gospel with cleverness of speech, we empty the cross of its power. In contrast to that, a good description of Biblical apologetics is found in Acts 18:28, which tells how Apollos “powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ.” Biblical apologetics is not about cleverness of speech, but the simple proclamation of what the Scriptures say about Jesus! Again, when Jesus Himself was preaching and teaching, He answered objections by saying, “Have you not read?” always directing people to what the Word of God said. If you attempt to use human reasoning to persuade people, then their argument is against you. However, if you simply declare to them what God says in His Word, then their argument is with God, and God never has any problem defending Himself. As Charles Spurgeon once said, “Scripture is like a lion. Who ever heard of defending a lion? Just turn it loose; it will defend itself.”

For a long time I used apologetics to gain a crowd, and though I often preached to large numbers of people in that time, I never saw anyone converted. However, from the first day that I switched to answering objections the more Biblical way – by simply declaring what the Scriptures say – I started to see people converted and joining our church. And even though I no longer use apologetics to gain a hearing as I once did, the crowds that gather to listen in the open air are just as large as before.

My point here is not to draw attention to results, because no matter how evangelism is done it is God who must cause the growth (1 Cor. 3:6). But on the other hand, we need to realize that it is when we do God’s work God’s way that we can expect to see God’s blessing. There is a growing number of Christians today who don’t seem to expect God to do much of anything when His Word goes forth, and their lack of faith in God has a damaging effect on their evangelism. We should expect to see God convert people when His Word is faithfully proclaimed, and we should never come to the point where we’re surprised when He does.

Keep In Control

What I mean by this is often whilst you are answering one persons objection, someone else may shout another objection, demanding you answer them on the spot. What they are doing here is just trying to prevent you from answering. When this happens simply tell them that this person was before them and that you will answer their question in turn. When you do this, they will feel rude, and their butting in then becomes an attack on the other listeners rather than the preacher.

Finish Your Answers

Often, in the middle of answering an objection, the person who asked the question will try to interrupt by shouting out another objection. And he or she may keep on doing this every time you answer the next objection. When that happens don’t make the mistake of cutting short your answers and moving on to the next objection without properly answering the first. Obviously in this case the heckler is not really interested in your answers. But remember, other people are listening in. Don’t make the mistake of half answering many questions, whilst fully answering none.

Avoid Highly Complex Objections

Occasionally you may get an objection (and it may or may not be genuine) which would not only take a long time to answer (even five minutes can be a long time in the open air), but it is highly likely that apart from the person you are speaking to, no one else in the crowd will have a clue what you are talking about. In which case don’t lose half of your audience in trying to answer one persons “technical trivia” question. In this situation I would normally just say, “It would take too long to answer here, and go over the heads of most of the other people listening, but send me an email or speak to one of the others who have come out with me”, and then carry on preaching.

Be Clear In Your Answers

In my experience most people objecting do not properly understand their own objections. Many have simply read or heard something by a skeptic which they are happy to believe, no questions asked. But at the same time, they do not understand what the skeptic actually said. So make sure you explain things clearly, and remember more people are listening than the person who asked the question.

Don’t Preach In ‘Christianese’

Christians have a lot of words and phrases that the average person does not understand, or they mean different things to different people, like “repent”, “walk”, “born again”, “justified” etc. Now I am not saying do not use these words, in fact some are essential. But we must clearly explain what we mean. Explain the way of salvation in simple terms.

Keep Your Voice Lifted Up Like A Trumpet

One of the first times I preached in the open air, I recorded myself. And I didn’t notice until later when I listened to the recording, that when a group of girls came by who I had an interaction with, that I had made the mistake of considerably lowering the level of my voice, as if I was just speaking to these few people close by rather than the whole square. Always keep your voice lifted high. Remember when you open air preach you want to be heard by everyone in range.

You’re Trying To Win People, Not Offend Them

Some time ago a street preacher was arrested for preaching against Father Christmas, after complaints of children crying. The Bible does not say ‘Go ye into all the world and preach against Father Christmas’. The Gospel of Jesus Christ is offensive enough without causing offence where it is not needed. Nor are we there to preach about politics. Don’t cause unnecessary offense.

Show Love and Compassion

If you preach without love then you will sound like a gong or a clanging cymbal. This is something you must constantly pray for. If you regularly preach in the open air and lift the Name of Jesus high then you will be met by a lot of hatred, and so if you don’t guard against it then it is very easy to become cold hearted.

Pray, Pray, Pray and Pray

One of the saddest things regarding many groups that open air preach is neglect of prayer. On more than a few occasions I’ve seen groups of Christians get together for evangelism, and do nothing more than a quick 5 or 10 minutes of prayer. Sometimes people will have a great time of fellowship beforehand, and maybe even fit in a devotional Bible Study and words of encouragement, but then they reduce prayer to an ‘added extra’. Don’t expect the Spirit of God to move if you’re not going to spend quality time waiting upon God in prayer.

I suggest at least one hour of prayer (and enjoying God) before you go out to evangelize, and include singing a few hymns praising God in that. This may mean one hour less on the streets, but it will be worth it.

Check Your Motive: Is It To Know And Enjoy God In A Greater Way?

“But seek ye first the kingdom of God, and his righteousness;

and all these things shall be added unto you. ” Matt 6:33

Evangelism should be driven by love of God and love of fellow man. You must constantly keep check of this, and be careful to make sure that evangelism does not become a ritual or an idol.

Driving home one evening after an amazing day of open air preaching in which I had seen God move in a mighty way, with crowds of hundreds hearing the Gospel, I was jumping for joy, singing at the top of my voice along to Matt Redman on the car stereo ‘Lord Let Your Glory Fall’, and praising God. Then I felt God say, “Why didn’t you praise Me like this last week, when you had just a few people stop to listen?” Ouch!

It is wonderful when God draws big crowds. I pray for that, and I am confident in God who is faithful to answer prayer and do great things, but we should never forget what a great privilege it is to go out as ambassadors for Jesus Christ and proclaim how great God is and His glorious salvation when just a few or even no one seems to be listening. Your desire should be to draw closer to Jesus and come to know Him in a greater way in all that you do. If you make this your priority then I assure you that God will never let you down. Glorify God and enjoy Him!

Load Your Preaching With Scripture. Memorize

“Where the word of a king is, there is power” (Ecc 8:4). As I learned from Charles Spurgeon, it is God’s words that convert people, not our own explanations. So fill your preaching with Scripture and in order to quote Scripture in the open air, you must memorize Scripture.

Fill Your Preaching With Christ. Who He Is And How Great He Is

The Apostle Paul said “we preach Christ crucified” (1 Cor 1:23), yet in much evangelism today, Jesus Christ is reduced to a footnote. If you want to win people to Christ then you must preach Him.

Make Disciples

The great commission in Matthew 28:19-20 is to make disciples and teach them in all things, and so where possible evangelism should be done in the context of the local church. Make sure your church fellowship details are on your tracts. Tell them about it, how to get there and offer transport help.

Witness and Tracting Whilst The Preacher Is Preaching

Most open air preachers I know do not like the others with them to tract the crowd whilst they are preaching. Their thinking behind it is that people will go from listening to the preacher to reading a tract. I differ on this, and believe it is best to tract everyone in the crowd, otherwise many will leave without a tract. In fact I normally preach with a pile of tracts in my hand and encourage people to take one.

I also encourage the people with me to discreetly witness to people listening. When I say discreetly, what I mean is, don’t go into the middle of the crowd and witness to people listening to the preacher, and don’t be loud, or you will just break up the crowd as attention will turn to you, but maybe start up a witnessing conversation with someone you see watching at a distance. Ask them what they think of what is being said and take it from there. If people listening see you with tracts, Bible and t-shirt, so they know you are obviously with the preacher, then many times people will approach you.

Wear Gospel Clothing

Granted I cannot find a Scripture verse to support this, but Wesley and Whitefield wore their preacher’s robes in the open air for a reason. Wearing our matching t-shirts, with the cross and Scripture verses on them, has led to countless conversations. Sometimes people listening to the preacher will look for others wearing our matching evangelism t-shirts.

Keep It Legal

Get to know the law of the land regarding where you can and cannot preach. There are enough good legal places to preach without unnecessarily offending by preaching on private property without permission.

Be Careful Who Gets Up To Preach

When we first started open air preaching, we would leave the step ladder or soapbox set up in between people speaking. However we have learned to guard the soap box and take up the ladder, as we have had Muslims try to get up and preach, and also on one instance a guy who I did not know suddenly got up on my ladder without asking and started preaching. At first he seemed to be Christian, but it turned out he was a Seventh Day Adventist, and when a heckler gave him some abuse, he suddenly chased him across the street and pinned him against the wall. As you can imagine this did not do our witness a whole lot of good.

How Will You React To Hostility?

Whilst open air preaching I have been kicked, punched, had bottles and cans thrown at me, knocked off my ladder and also had an awful lot of hate-filled speech hurled at me. Much of this is done with the intent of trying to get you to react in an unloving way. All of these are perfect chances to show the love of Christ, by turning the other cheek and going the extra mile, and using them as an illustration for the Gospel.

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Anger: According to the Bible

Elymas Struck Blind by Paul

Elymas the magician (for so his name is translated) was opposing them, seeking to turn the proconsul away from the faith. But Saul, who was also known as Paul, filled with the Holy Spirit, fixed his gaze on him, and said, “You who are full of all deceit and fraud, you son of the devil, you enemy of all righteousness! Will you not cease to make crooked the straight ways of the Lord? Now, behold, the hand of the Lord is upon you, and you will be blind and not see the sun for a time.” And immediately a mist and a darkness fell upon him, and he went about seeking those who would lead him by the hand. Then the proconsul believed when he saw what had happened, being amazed at the teaching of the Lord (Acts 13:8-12, NASB).

I have examined three articles on “Anger” from various Bible dictionaries: Easton’s Bible Dictionary, Baker’s Evangelical Dictionary of Biblical Theology, and the International Standard Bible Encyclopedia (1915 edition). The reason why I have done this is because sometimes I express what I believe to be righteous anger against sin, and am misunderstood as sinning in this. There are some Christian teachers out there who teach, by quoting various Bible verses, that all forms of anger are a sin, or that only God is allowed to express anger, because only He is without sin. Philo (d. 50 A.D.) seems to have been the first to blend Old Testament teaching on anger with Greek Stoicism, maintaining that a perfect being cannot express any anger. Without quoting a profuse amount of Bible verses to you, I refer you to click on the Bible dictionaries for references. But below, I will summarize the teaching of the Bible on anger, as clearly as I can…

(1) God’s Anger is always righteous–and is a patient, but fierce response to sin.

(2) Man’s Anger comes in two categories–unrighteous anger and righteous anger.

(a) Unrighteous Anger is without reason, excessive, or drawn out; it is the usual way that humans express anger; it is thoughtless, impatient, and unrestrained; it causes conflicts, gets people into trouble, and should be avoided. Jesus warns that hateful expressions of anger, through insults, put men in danger of God’s judgment (Matthew 5:22); it is a selfish, vindictive, self-justifying anger, driven by personal revenge. John Wesley said, “Whether this be a natural disease or not, it is certain, anger is. The ancient philosopher defines it, ‘a sense of injury received, with a desire of revenge.’ Now, was there ever any one born of a woman, who did not labor under this? Indeed, like other diseases of the mind, it is far more violent in some than in others. But it is furor brevis, as the poet speaks: it is a real, though short madness, wherever it is” (“On the Education of Children,” 1.9).

(b) Righteous Anger is rare, and often misunderstood, because it is only experienced by godly Christians…it is an emotion of displeasure on account of something evil that presents itself to our view…it is not sinful. So long as it is couched in careful thought, patience, and restraint–and is only directed at sin–it may be called righteous. It becomes necessary when speaking out truthfully against sin, but the anger should be quickly expressed, quickly ended, and short-lived. Godly people may react to expressions of sin in the same way that God does–in a desire to see repentance–but not a desire of personal vengeance, revenge, or a childish “getting back” at someone. Jesus gives us the best example of how to express righteous anger (Matthew 23:1-36; Mark 3:5; 11:15-17; John 2:13-17). Wesley again, “What you feel is certainly a degree of anger, but not of sinful anger: there ought to be in us (as there was in our Lord) not barely a perception in the understanding that this or that is evil; but also an emotion of mind, a sensation or passion suitable thereto. This anger at sin, accompanied with love and compassion to the sinner, is so far from being itself a sin, that it is rather a duty” (“Letters to a Member of the Society,” CCXLII).

7/29/19 – UPDATE

Anger and yelling are not always a sin. Search the Bible. You will find no prohibition against either of these, provided, 1. They are not from a murderous intent or put downs: this is called “emotional abuse,” and such are in danger of Hell (Matt. 5:22). 2. They are not coming from revenge (Rom. 12:19-21). 3. They are coming because of someone disobeying God’s will (Exod. 11:8; Mark 3:5; cp. Matt. 23). This is righteous indignation; and can be expressed by Christians. Ephesians 4:26: “Be angry, and do not sin.” Anyone who believes Christians are never allowed to get angry–that is, yell–are not being Biblical or realistic. They are into a kind of Stoicism; and are not being true to themselves; and not being honest about their thoughts and feelings. I believe problem solving can be resolved without anger and yelling, but sometimes I think its necessary to corner an issue when a problem is stubbornly being held in place by someone. This mainly applies to leaders. But this should not be seen as an excuse from a general attitude of self-control (Gal. 5:22-23). There is no license for Christians to be angry and yell about EVERYTHING. But anyone who says that Christians are not allowed to be angry and yell about ANYTHING is just not being honest or realistic.

Further Reading

Baxter, Richard. Anger Management. 58 pgs.

Wesley, John. The Works of John Wesley.

—. “On the Education of Children,” 1.9.

—. “Sermon on the Mount,” Discourse II, 1.5-12.

—. “The Wilderness State,” 2.7.

—. “On Zeal,” 3.3

—. “Letters to a Member of the Society,” CCXLII, May 31, 1771.

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