WesleyGospel Ministries

Because thou art lukewarm,
and neither cold nor hot,
I will spue thee out of my mouth.
–Revelation 3:16 (KJV)–

As lukewarm water turns the stomach, and provokes to a vomit, lukewarm professors turn the heart of Christ against them. He is sick of them…They may call their lukewarmness charity, meekness, moderation…it is nauseous to Christ.
–Matthew Henry–

Seize the prophets of Baal;
don’t let any of them get away!
–1 Kings 18:40 (GNT)–

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For Great Revivals, We Must Have Evangelists

God had an Elijah for Mount Carmel. He had a Jonah for Nineveh. The Lord Jesus Himself was the evangelist at Sychar in Samaria, but a saved and Spirit-filled convert helped to collect the crowd and do personal work. At Pentecost God had Peter standing up with the eleven to preach, and others of the disciples, no doubt, preached. In the great revival by the River Jordan where such multitudes went to hear John the Baptist condemn sin and announce the Saviour who would save all who would repent and trust Him, we cannot ignore the preacher himself, the Spirit-filled evangelist, John the Baptist. God has always used evangelists, that is, men who are especially anointed and dedicated leaders in great revivals.

It has been so in modern times. You cannot have a Reformation without a Luther and a Calvin. You could never have had the great Wesleyan revival without a John and Charles Wesley and Whitefield. We would never have had Charles G. Finney revivals except for Finney himself, the Spirit-filled, mighty prophet of God who did the work of an evangelist. The Moody revivals are inseparable from Moody himself. And the Billy Sunday revivals cannot be imagined without Billy Sunday. Other great revivals have been led by mighty evangelists. They had their weaknesses, but they were called of God to the work of evangelism, and dedicated and anointed for that work.

God has given to the church men for different purposes. “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers” (Eph. 4:11). After apostles and prophets, and before pastors and teachers in importance, God gave evangelists. There are some who would like to do without evangelists, some who would scorn them, curb them, berate them. But all such sin against God and sin against His holy Word. He has set the work of an evangelist in the body of Christ. These evangelists are not only called to give a gospel message to the unsaved, but, according to the Scripture they are “for the perfecting of the saints for the work of the ministry,” to the end that the body shall make increase (Eph. 4:12-16).

The church is a sick church when it does not have evangelists. People will not be taught personal soul-winning as they should be and edified and built up for the ministry God requires of every Christian without the work of Spirit-filled, full-time called and anointed evangelists. The churches will lose the revival flavor God intended them to have if they do not have evangelists. It is true that some pastors will win souls, but they will be fewer and fewer as we have fewer evangelists to set the pace. Without evangelists we may not expect the great revivals God wants us to have. All the efforts to put evangelists into a minor place, to rob them of influence, circumscribe their preaching, and keep them out of the churches is working against God’s harvest, working against great revivals.

A widely-known prophetic teacher was called to a principal city, the capital of a state, to lead in a city-wide “revival campaign.” His sermons on “The Mark of a Beast,” on “The Coming Antichrist,” “The Tribulation Period,” etc., did not bring about a revival. They brought division and strife among pastors, and the result not only failed to be a revival, but it greatly hindered any future effort to get Christians united for a city-wide revival effort in that city.

A blessed preacher and Bible teacher has recently been invited to hold a city-wide revival campaign. Here in recent years a number of great revivals have been given by the Lord, and it was my privilege to lead in one such campaign with many hundreds of conversions and the city profoundly moved. The preacher now selected, a greatly-loved friend of mine, is not an evangelist. He has never claimed to be an evangelist. That is not his calling, not his anointing. He will preach good messages, but they will have no great revival unless his ministry is entirely transformed. God does not give great revivals without evangelists.

In another city known to me, good pastors got together to have a “revival campaign.” But so there would be no hard preaching against sin, no issue raised about movies, dances, lodges and other worldliness, they asked a good pastor to lead in the “revival campaign.” He preached good sermons. But he did not take the time for preparation of Christians, preaching against sin, getting them to pray and win souls, as Moody and Torrey and Billy Sunday and other blessed evangelists have always done. He simply preached sermons to the unsaved, good, sound sermons on the blood of Christ. But not many unsaved attended the services, there was a notable lack of real conviction, and pastors were disappointed because there was no genuine revival. There are a lot of good preachers, sound preachers, devoted preachers who are not evangelists. They are not called to be evangelists, not anointed to be evangelists.

It would be foolish for anybody to suppose that a group of men could select some man more to their liking than D. L. Moody, and put him in Moody’s place in the Moody revivals and still have the same results. God chooses evangelists and anoints them. And the best of them have learned by much waiting on God and in much experience how to promote a revival, how to get Christians to forsake their sins and pray and win souls, how to get sinners to attend the meeting, how to get them convicted and how to get them saved.

It would be as foolish to set out to change the whole plan of Christian churches and say that we would do away with the local congregations called churches and the office of a pastor, as it is to try to do away with the office of an evangelist. The evangelist is named before the pastor, has a more important role in carrying out the Great Commission. It is sin, it is rebellion against the New Testament plan, it is substituting human wisdom for the divine order when we try to get along without full-time, anointed, dedicated, Spirit-filled evangelists. If we want revivals, we must pray God to send the laborers and particularly that He will fit each one for the task God has for him to do. If we want to have a great time of revival so that every principal city and town in America will be shaken, then we must pray that God will raise up evangelists fit for the job and with the holy oil of God upon them, the breath of Heaven, the fullness of the Spirit.

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Dr. John R. Rice, We Can Have Revival Now! (SLP, 1950), pp. 197-198.

Because he was a tentmaker as they were,
he stayed and worked with them.
–Acts 18:3 (NIV)–

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Though he was bred a scholar, yet he was master of a handicraft trade. He was a tent-maker, an upholsterer; he made tents for the use of soldiers and shepherds, of cloth or stuff, or (as some say tents were then generally made) of leather or skins, as the outer covering of the tabernacle. Hence to live in tents was to live sub pellibus–under skins. Dr. Lightfoot shows that it was the custom of the Jews to bring up their children to some trade, yea, though they gave them learning or estates. Rabbi Judah says, “He that teaches not his son a trade is as if he taught him to be a thief.” And another says, “He that has a trade in his hand is as a vineyard that is fenced.” An honest trade, by which a man may get his bread, is not to be looked upon by any with contempt. Paul, though a Pharisee, and bred up at the feet of Gamaliel, yet, having in his youth learned to make tents, did not by disuse lose the art. Though he was entitled to a maintenance from the churches he had planted, and from the people to whom he preached, yet he worked at his calling to get bread, which is more to his praise who did not ask for supplies than to theirs who did not supply him unasked, knowing what straits he was reduced to. See how humble Paul was, and wonder that so great a man could stoop so low; but he had learned condescension of his Master, who came not to be ministered to, but to minister. See how industrious he was, and how willing to take pains. He that had so much excellent work to do with his mind, yet, when there was occasion, did not think it below him to work with his hands.

Even those that are redeemed from the curse of the law are not exempt from that sentence, In the sweat of thy face thou shalt eat bread. See how careful Paul was to recommend his ministry, and to prevent prejudices against it, even the most unjust and unreasonable; he therefore maintained himself with his own labour that he might not make the Gospel of Christ burdensome, 2 Corinthians 11:7; 2 Thessalonians 3:8-9. Though we may suppose he was master of his trade, yet he did not disdain to work at journey-work: He wrought with Aquila and Priscilla, who were of that calling, so that he got no more than day-wages, a bare subsistence. Poor tradesmen must be thankful if their callings bring them in a maintenance for themselves and their families, though they cannot do as the rich merchants that raise estates by their callings. Though he was himself a great apostle, yet he chose to work with Aquila and Priscilla, because he found them to be very intelligent in the things of God, as appears afterwards (Acts 18:26), and he owns that they had been his helpers in Christ Jesus, Romans 16:3. This is an example to those who are going to service to seek for those services in which they may have the best help for their souls. Choose to work with those that are likely to be helpers in Christ Jesus. It is good to be in company and to have conversation with those that will further us in the knowledge of Christ, and to put ourselves under the influence of such as are resolved that they will serve the Lord.

–MATTHEW HENRY COMMENTARY ON ACTS 18:3–

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“Don’t ever listen to what they say,” you tell me
As you’re turning your money into your god
I can see you falling

Why don’t you just cut your strings off
You’re turning into a puppet
I used to look up to you
You’ve ruined my thoughts toward you
Why don’t you just cut off your strings

You’re taking children down with you
I wish I could stop you
But you have seven years rain
Your fountain, your foundation has been
Ripped straight from under you
You seek greed by His name

You seek the shade of green
Take your ticket and burn your life away

–Society’s Finest, “7 Years of Momentum”–

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Larry Burkett, The Word on Finances (Moody, 1994).

Beams of fire sweep through my head
Thrusts of pain increasingly engaged
Sensory receptors succumb
And now I know all the agony
My crimson liquid so frantically spilled
The ruby fluid of life unleashed
Ripples ascend to the surface of my eyes
Their red pens drawing at random, at will
A myriad pains begotten in their wake
The bastard spawn of a mutinous self
The regurgitation of my micro nemesis
Salivating red at the prospect of my ruin, my doom
Malfunction
The means for its ascent

–Meshuggah, “Bleed”–