WesleyGospel Ministries

²⁹ Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. ³⁰ And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. ³¹ Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. ³² Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
–Ephesians 4:29-32 (ESV)–

¹⁰ To whom shall I speak and give warning, that they may hear? Behold, their ears are uncircumcised, they cannot listen; behold, the word of the Lord is to them an object of scorn; they take no pleasure in it. ¹¹ Therefore I am full of the wrath of the Lord; I am weary of holding it in. “Pour it out upon the children in the street, and upon the gatherings of young men, also; both husband and wife shall be taken, the elderly and the very aged.
–Jeremiah 6:10-11 (ESV)–

While Paul was waiting for them at Athens,
his spirit was greatly angered when
he saw that the city was full of idols.
–Acts 17:16 (AMP)–

—

CRI, “The Problem of Platforming on Anger.”

Dr. John R. Rice, Why Preach Against Sin? (Sword of the Lord, 1946, 1985), p. 6. “I preached so hard against sin that some pastors of the city criticized me severely.”

Leonard Ravenhill, Revival Praying (Bethany House, 1962), ch. 14: “Be Ye Angry.”

—. “Be Ye Angry And Sin Not” (Last Days Ministries, 1985).

Box! Box! Box! Box!

Yesterday I was just a boy
In days of youthful hero worship
My kind have been molded by images on the screen
Brought up to emulate the big guns

Just another guest on death’s best show
The influence cuts deeper than mom’s
Those electric waves
The demons fly

Now could we just be
Bred to kill or die

There must be somethin’ else
For the blame I place on myself
Behind the tired eyes
The tears go uncried

In the box
Doin’ time
In the box
Just like doin’ time
In the box
Doin’ time
In the box

Now that I’m grown
Abandoned childhood toys
But still what danger
Have I retained
To grab the brass ring
To go in for the kill
And covet the good you know ‘dem got for murder

It’s just another guest on death’s best show
The influence cuts deeper than mom’s
Those electric waves
The demons fly

Now could we just be
Bred to kill or die

There’s got to be somethin’ else
For the blame I place on myself
Behind tired eyes
The demons stir
The tears go uncried

In the box
Doin’ time
In the box
Just like doin’ time
In the box
Doin’ time
In the box

Minds are locked down

–Snot, “The Box”–

—

The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.
–Galatians 5:22-23 (KJV)–

To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach; they have no delight in it. Therefore I am full of the fury of the Lord; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together.
–Jeremiah 6:10-11 (KJV)–

Shout it aloud, do not hold back. Raise your voice like a trumpet. Declare to my people their rebellion and to the descendants of Jacob their sins…Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?
–Isaiah 58:1, 6 (NIV)–

While Paul was waiting for them at Athens,
his spirit was greatly angered when he saw that the city was full of idols.
–Acts 17:16 (AMP)–

Let all bitterness, and wrath, and anger, and clamour, and evil speaking,
be put away from you, with all malice.
–Ephesians 4:31 (KJV)–

Note that “blessed are the meek” (Matthew 5:5) is not about nor a teaching against expressing anger or indignation against injustice–like sexual perversion and abuse for example, preaching sermons against sin, preaching repentance, or about preaching sermons against injustice, as is required in evangelistic ministry. This is about the way we carry ourselves in relation to others in the church, in business, in family, etc. There is a sense of self-control there. This is more related to people in pastoral ministry, because of their constant interaction with people acting annoying with petty irritations and nuisances. Not being easily provoked by people’s comments or crazy behavior. To say that Matthew 5:5 is a teaching against the whole idea of preaching with anger against flagrant societal sin, would be to condemn John the Baptist, Jesus Christ himself, Stephen, Peter, and Paul (Matt. 3:7; 23:13-39; Acts 7:51; 8:20; 13:10).

—

Watchman Nee, The Spiritual Man. (Teaches Quietism; all emotions are called “soulish”).

Augustin Poulain, The Graces of Interior Prayer, pp. 491-492, 495. “This is the principle that stands out from the writings of this sect. Given that some practical resolution is to be made, action will be taken solely when we are urged thereto by God. As long as the Holy Spirit has not set the soul in motion, she will wait without doing anything whatever…abandonment, exaggerated to the point of reducing oneself to a passive state of expectation…in this way desires and abandonment were falsely considered as two dispositions incompatible with one another…Let us not think of God as a jealous, intractable, sullen king who will not tolerate any initiative and who wishes to reduce us to a slave’s mute obedience.”

Richard J. Foster, Streams of Living Water, ch. 5. (On Social Justice).

John Wesley, “A Letter to the Rev. Dr. Rutherforth,” Part III. (On feeling the fruits).

Dr. John R. Rice, Why Preach Against Sin? (Sword of the Lord, 1946, 1985), p. 6. “I preached so hard against sin that some pastors of the city criticized me severely.”

—. What Is Wrong With the Movies? (Sword of the Lord, 1938).

—. Adultery and Sex Perversion (Sword of the Lord, 1978).

Leonard Ravenhill, Revival Praying (Bethany House, 1962), ch. 14: “Be Ye Angry.”

—. “Be Ye Angry And Sin Not” (Last Days Ministries, 1985).

—

Burn the end and fall away
Try to look the best to portray this death
The air around me is cloudy, smells like cancer
Seems like my need to be something God’s not called me to be
Give me that feeling I’ve fooled myself
Concerned with perception, can’t come off looking weak
Least of all with you
If I need this image to be me
Then where is my God able to shine through?
Burn the end, fall away
Light up another representation of my insecurity
When I stumble, don’t follow my small rebellion
Corruption collapse
Compromise will breed corruption

–Living Sacrifice, “Burn the End”–

—

Dr. Roger Olson, Arminian Theology: Myths and Realities (IVP, 2006). Not to be confused with Gordon C. Olson, the holiness preacher who completely rejected propitiatory, penal, substitutionary atonement in his pamphlet The Moral Government of God (Men for Missions, 1966). To make matters more confusing, there was a Baptist theologian named C. Gordon Olson, which I mixed up with him in this podcast. This last guy did not reject substitutionary atonement. The first guy is the heretic teacher: Gordon C. Olson–and he’s had a clear influence on at least some street preachers on YouTube, especially those associated with SOAPA.

Dr. B. B. Warfield, Perfectionism, vol. 2 (Oxford UP, 1931), ch. 1: “Oberlin Perfectionism.”

I am about to bring war upon you
I will kill your people in front of your idols
The place will be littered with corpses
And you will know that I alone
I am the Lord

I am (I am)
The brethren (the brethren)
Marked by the banishment
My tribe (my tribe)
Wage war (wage war)
Until God decimates

Sodomites
Sodomites
Sodomites
Sodomites

There shall be no whores of the daughters of Israel
Nor a Sodomite of the sons of Israel
No!

Ways of Sodom
Sin of Gomorrah
Dissolved by flame
In Leviathan’s den
Hail hosanna
Slaying their prophets
Rape their covenant
None shall escape

Sodomites
Sodomites
Sodomites
Sodomites

(Hail)
Sin of flesh
(Hail)
Manifest
(Hail)
Tempest rasp
(Hail)
Serpent lion
(Hail)
Jebel usdum
(Hail)
I am possessed

–Soulfly, “Sodomites”–

Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.
–Jude 1:7 (ESV)–

—

Dr. Paul Cameron, etc. “Effect of Homosexuality Upon Public Health and Social Order.” Psychological Reports 64, no. 3 (1989): 1167–1179. Are homosexuals “not dangers to society” and is homosexuality “compatible with full health”? To answer these questions 4,340 adult respondents drawn via area probability sampling from 5 metropolitan areas of the USA self-administered an extensive sexuality/public order questionnaire of over 500 items. Bisexuals and homosexuals (about 4% of the sample) as compared to heterosexuals: (1) more frequently exposed themselves to biological hazards (e.g., sadomasochism, fisting, bestiality, ingestion of feces); (2) exposed themselves sexually to more different bodies (e.g., more frequently admitted to participating in orgies, reported considerably larger numbers of sexual partners); (3) more frequently reported participating in socially disruptive sex (e.g., deliberate infection of others, cheating in marriage, making obscene phone calls); and (4) more frequently reported engaging in socially disruptive activities (e.g., criminality, shoplifting, tax cheating). From the standpoints of individual health, public health and social order, participating in homosexual activity could be viewed as dangerous to society and incompatible with full health.

Dr. Hugh Pyle, The Truth About the Homosexuals (Sword of the Lord, 2000).

ACT, The Gay Plague: Homosexuality and Disease (Alert Citizens of Texas, 1983).

Maze Jackson, “Will the Homosexuals Destroy Us All?”

He was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him.
–Isaiah 53:5 (NIV)–

He shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: and the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night.
–Revelation 14:10-11 (KJV)–

—

CRI, “The False God and Gospel of Moral Government Theology.”

Adam Clarke, Christian Theology (Schmul, 1990).

Dr. Harald Lindstrom, Wesley and Sanctification (Zondervan, 1998).

Dr. Donald Bowdle, Redemption Accomplished and Applied (Pathway Press, 1981).

Dr. Channing Crisler, 40 Questions About the Atonement (Kregel, 2025).