WesleyGospel Ministries

Silver or gold I do not have, but what I do have I give you.
In the name of Jesus Christ of Nazareth, walk.
–Acts 3:6 (NIV)–

Anyone not found written in the Book of Life
was cast into the lake of fire.
–Revelation 20:15 (NKJV)–

The cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone.
–Revelation 21:8 (NKJV)–

The smoke of their torment ascends forever and ever;
and they have no rest day or night.
–Revelation 14:11 (NKJV)–

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One of the key questions regarding interpreting these Scriptures is the nature of eternity. The Bible applies terminology for eternity to both salvation and judgment (Daniel 12:2; Matthew 18:8; 25:41, 46; Hebrews 6:2; Jude 7). What does eternity mean in these contexts?

One way of interpreting eternity is that it means “everlasting” or “unending.” Another way some interpret eternal is “the age to come” (in contrast to this age, which will go away). For example, Matthew 25:46 uses the phrase “eternal [aionion] punishment.” Some deny that this means eternal in the sense of absolutely unending. In the same verse, however, Jesus uses the same word of “eternal life” (aionion) in a manner that is directly and exactly parallel. In other words, eternal punishment will be as everlasting as eternal life.

Another New Testament passage refers to eternal punishment as “eternal judgment,” a judgment that is valid eternally (Hebrews 6:2). This “everlasting destruction” (or separation) is “from the presence of the Lord and from the glory of his might” (2 Thessalonians 1:9). In these passages the word death speaks of spiritual death or separation from God. Therefore, eternal judgment brings a final and eternal separation from God.

The rich man of Luke 16:19-31, already in torment, seeks easing of his pain and asks that a warning go to his brothers. He never asks for reconciliation with God. His rejection is ongoing. Near the end of John’s vision, the angel says, “Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy.” (Revelation 22:11).

The Bible offers no possibility of repentance after death nor a lessening of the torment of separation from God (Luke 16:23-26). Some call universalism “God’s favorite heresy” for its picture of none perishing. We understand God to be at work saving all who will be saved according to their will. The Assemblies of God teaches that humans retain the power to resist God’s grace regardless of His will. 
–Assemblies of God, “The Final Judgment”–

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Thomas Vincent, Fire and Brimstone (SDG, 1999).

Jonathan Edwards, The Wrath of Almighty God. Ed. Don Kistler (SDG, 1996).

John Gerstner, Heaven and Hell: Jonathan Edwards on the Afterlife (Baker Books, 1984)

—. Repent or Perish: With a Special Reference to the Conservative Attack on Hell (SDG, 1990).

W.G.T. Shedd, The Doctrine of Endless Punishment (The Banner of Truth Trust, 1986).

Robert Peterson, Hell on Trial: The Case for Eternal Punishment (P&R, 1995).

—, ed. Hell Under Fire (Zondervan, 2004).

—, ed. Is Hell for Real or Does Everyone Go to Heaven? (Zondervan, 2011).

John R. Rice, Hell! What the Bible Says About It (Sword of the Lord Publishers, 1942).

Harry Buis, The Doctrine of Eternal Punishment (P&R, 1957).

Charles Spurgeon, Sermons on Heaven and Hell (Hendrickson, 2016).

David Bercot, ed. A Dictionary of Early Christian Beliefs (Hendrickson, 1998), p. 242ff.

Anyone not found written in the Book of Life
was cast into the lake of fire.
–Revelation 20:15 (NKJV)–

A young man reads Nietzsche because:

He wants permission to:
→ BE PROUD.
→ BE ANGRY.
→ BE DIFFERENT.
→ BE ABOVE.

Nietzsche doesn’t say:

“You are loved.”

He says:

“Become worthy of yourself.”

As he reasoned of righteousness, temperance,
and judgment to come, Felix trembled.
–Acts 24:25 (KJV)–

Blessed is he who has got
His transgressions forgiven
And his sins hidden
Blessed is the man whom the Lord
Do not ascribe misdeeds
And is without deceit in his spirit

Buried it deep inside
But soon a sprout came forth
It kept on growing
I couldn’t hide
When I kept it to myself
Slowly my bones corroded
And my vitality vanished
Like in the summer dry

Too many people living this life
Who can take their guilt away?
Their minds are rotting
And causing endless pain
Soon they are demented and put away

I confessed my sins to You
And did not hide my guilt
I said “I want to confess my
Misdeeds to you”
And he took my sins and guilt

He is my sanctuary

–Extol, “Burial”–