WesleyGospel Ministries

In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; Then he openeth the ears of men, and sealeth their instruction, That he may withdraw man from his purpose, and hide pride from man. He keepeth back his soul from the pit, and his life from perishing by the sword. –Job 33:15-18 (KJV)

God is just: He will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. He will punish those who do not know God and do not obey the Gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might. –2 Thessalonians 1:6-9

THEOLOGICAL

Jonathan Edwards, The Wrath of Almighty God.

Christopher Morgan, Hell Under Fire (Zondervan, 2004).

—. Is Hell for Real or Does Everyone Go to Heaven? (Zondervan, 2011).

John Gerstner, Jonathan Edwards: A Mini-Theology (Tyndale, 1987).

—. Heaven and Hell: Jonathan Edwards on the Afterlife (Baker, 1984).

Strachan and Sweeney, Jonathan Edwards on Heaven and Hell (Moody, 2010).

John Bunyan, Sighs from Hell.

J. B., The Gospel of Jesus Christ, ch. 1.

Bill Wiese, Hell: Separate Truth from Fiction (Charisma House, 2012).

VISIONARY

Bill Wiese, 23 Minutes in Hell (Charisma House, 2006).

Mary K. Baxter, A Divine Revelation of Hell (Whitaker House, 1993).

Dante Alighieri, The Inferno (Signet, 2009).

Eileen Gardiner, Visions of Heaven and Hell Before Dante.

This is part 1 in a 7 part series. Click here to see the rest.

I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery. –Jesus in Matthew 5:32

If the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. –Apostle Paul in 1 Corinthians 7:15

THE 1689 BAPTIST CONFESSION / WESTMINSTER CONFESSION
CHS. 24-25: “OF MARRIAGE AND DIVORCE”

1. Marriage is to be between one man and one woman: neither is it lawful for any man to have more than one wife, nor for any woman to have more than one husband, at the same time (Gen. 2:24; Mal. 2:15; Matt. 19:5–6).

2. Marriage was ordained for the mutual help of husband and wife, for the increase of mankind with legitimate issue, and of the church with an holy seed; and for preventing of uncleanness (Gen. 2:18; Gen. 1:28; 1 Cor. 7:2, 9).

3. It is lawful for all sorts of people to marry, who are able with judgment to give their consent; yet it is the duty of Christians to marry in the Lord; and therefore such as profess the true religion, should not marry with infidels, or idolaters; neither should such as are godly, be unequally yoked, by marrying with such as are wicked in their life, or maintain damnable heresy (Heb. 13:4; 1 Tim. 4:3; 1 Cor. 7:39; Neh. 13:25–27).

4. Marriage ought not to be within the degrees of consanguinity or affinity forbidden by the Word. Nor can such incestuous marriages ever be made lawful by any law of man or consent of parties, so as those persons may live together as man and wife (Lev. 18; Mark 6:18; 1 Cor. 5:1).

5. Adultery or fornication committed after a contract, being detected before marriage, giveth just occasion to the innocent party to dissolve that contract. In the case of adultery after marriage, it is lawful for the innocent party to sue out a divorce: and, after the divorce, to marry another, as if the offending party were dead.

6. Although the corruption of man be such as is apt to study arguments unduly to put asunder those whom God hath joined together in marriage: yet, nothing but adultery, or such willful desertion as can no way be remedied by the church, or civil magistrate, is cause sufficient of dissolving the bond of marriage: wherein, a public and orderly course of proceeding is to be observed; and the persons concerned in it not left to their own wills, and discretion, in their own case.

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William Heth, “Remarriage for Adultery or Desertion,” Remarriage After Divorce in Today’s Church.

Thomas Edgar, “Divorce & Remarriage for Adultery or Desertion,” Divorce and Remarriage: Four Christian Views.

He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers. –Ephesians 4:11 (KJV)

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Matthew Green, ed. Understanding the Fivefold Ministry (Charisma House, 2015). Chapters by Jack Hayford, J. Lee Grady, Doug Beacham, C. Peter Wagner, Cindy Jacobs, Vinson Synan, Eddie Hyatt, Ernest Gentile, Ray Comfort and Reinhard Bonnke (on evangelism), R. T. Kendall, John Paul Jackson, etc.

J. Rodman Williams, Renewal Theology, pp. 164-178.

Duffield and Van Cleave, Foundations of Pentecostal Theology, pp. 423-427.

Bill Hamon, Apostles, Prophets, and the Coming Moves of God (Destiny Image, 1997).

Jimmy Bayes, “Five-Fold Ministry: A Social and Cultural Texture Analysis of Ephesians 4:11-16,” Journal of Biblical Perspectives in Leadership, 1:3, 2010.

The Gospel of Jesus Christ (my e-book, and book).

Harald Lindstrom, Wesley and Sanctification (Zondervan, 1984). This is the main soteriology (gospel theology) book on the Wesleyan-lordship side.

Kenneth J. Collins, Wesley on Salvation (Zondervan, 1989). This was based on Lindstrom; and was probably published as a Wesleyan-lordship alternative to John MacArthur’s The Gospel According to Jesus (Zondervan, 1989).

Steve Harper, The Way to Heaven: The Gospel According to John Wesley (Zondervan, 1983, 2003).

Martin Luther, Commentary on Romans (Kregel, 1982).

John Gerstner, Jonathan Edwards: A Mini-Theology (Tyndale House, 1987).

Paul Washer, The Gospel’s Power and Message.

Andrew Strom, The Sinner’s Prayer: Fact or Fiction?