Many of those who were now believers came, confessing and divulging their practices. And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. So the word of the Lord continued to increase and prevail mightily.
–Acts 19:18-20 (ESV)–

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I HAVE THE DEEPEST RESPECT EVEN FOR PAGAN MYTHS,
STILL MORE FOR MYTHS IN THE HOLY SCRIPTURE.
–C. S. Lewis, The Problem of Pain, p. 66–

I CANNOT GIVE PEDERASTY (PEDOPHILIA) 
ANYTHING LIKE A FIRST PLACE AMONG THE EVILS…
I THINK THAT OF VERY LITTLE RELEVANCE TO MORAL JUDGMENT.
–C. S. Lewis, Surprised by Joy, p. 109–

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William Perkins, A Discourse of the Damned Art of Witchcraft (Cambridge, 1610).

Harry Potter: Witchcraft Repackaged (Jeremiah Films, 2001).

The Nervous Witch (Chick Publications, 2001).

Kathryn Ann Lindskoog, C. S. Lewis: Mere Christian (Regal Books, 1973).

David Cloud, C. S. Lewis and Evangelicals Today (Way of Life Literature, 2000).

—. “Tolkien and the Lord of the Rings” (Way of Life Literature, 2005).

Dr. Paul Elliott, “C. S. Lewis: The Most Reluctant Convert — But to What?”

Discovery Institute, “C. S. Lewis: Not On Our Side Exposed As a Heretic and Occultist.”

North American Anglican, “The Salvation Theology of C. S. Lewis.” “It is not possible to ignore the urgency and necessity of George MacDonald and his universalist ideas in the development of C. S. Lewis’ theology. While it did not force Lewis into a total belief in universalism, it is certainly the case that it broadened Lewis’ theology of salvation, to the point that it differs considerably from orthodox, traditional beliefs within both Protestantism and the Roman Catholic Church. It is likely, as can be seen in The Great Divorce, that Lewis leaves open the possibility of universal salvation, limited only by our own innate ability to deny God, even in death. This results in a reality that renders the possibility of universalism unlikely, even within Lewis’ expansive theology of salvation. We must again acknowledge his fairly unorthodox belief that other religions contain truth that points back to God. This is a very large leap of faith on Lewis’ part because it flies in the face of many accepted and traditional beliefs within the universal church. Again, however, in choosing to argue for this possibility, Lewis is ultimately arguing for the supreme sovereignty of God to act in any way God deems fit. Lewis does not outright reject the idea of universalism. Instead, Lewis makes provides explicit and detailed examples that together show salvation, while not being universal, is much broader, merciful and understanding than the church has often taught.”