This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. –Galatians 5:16-17 (KJV)

Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. –1 John 2:15-16

—

Every man, unchanged by God’s grace, knows himself to be a sinner and not holy by nature. –Charles Finney, True Submission, p. 125.

In the Epistle to the Romans, the apostle pursues a systematic course of reasoning, to accomplish a particular design. In the beginning of it, he proves that not only the Gentiles, but the Jews also, were in a state of entire depravity; and that the Jews were not, as they vainly imagined, naturally holy. –Charles Finney, Victory Over the World, p. 62.

Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is ingendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the Spirit; and therefore in every person born into this world, it deserveth God’s wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in the Greek, “Phronema Sarkos”, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin. –Thirty-Nine Articles, ch. 9