2 Thessalonians 2; Revelation 20.
For a post-tribulation view of the end times, see Robert Gundry’s The Church and the Tribulation and First the Antichrist.
2 Thessalonians 2; Revelation 20.
For a post-tribulation view of the end times, see Robert Gundry’s The Church and the Tribulation and First the Antichrist.
This is a cover of the Vineyard song by David Ruis “Yahweh.” Because of all the B chords, this sounds better if played with a classical guitar.
E B
Yahweh, Yahweh
F#m7 Em B
Ancient One yet you’re here today
E B
Ageless One, Changeless One
F#m7 E D B
Showing love to all generations
(bridge)
F#m7 Em B
Show us your glory, oh Lord
F#m7 Em
Let your goodness pass before us
A B
Right before our eyes
(chorus)
A E A E
And we will wor – ship, and we will bow down
A E B
And we will call you Lord
A E A E
And we will kneel before the Mak – er of the un – iverse
A E B
And we will call you Lord
Yahweh, Yahweh
Faithful One, you have shown us the way
Through the years, through all our lives
You have shown you are faithful to the end
Originally from here.
Question: “What does it mean to be chastened? How does God chasten us?”
Answer: Hebrews 12:6 says, “For whom the Lord loves he chastens, and scourges every son whom he receives” (KJV). Another word for “chasten” is “discipline.” The passage goes on to quote Proverbs 3:11-12, which says, “My son, do not despise the Lord’s discipline and do not resent his rebuke, because the Lord disciplines those he loves, as a father the son he delights in.” Proper discipline is a proof of love.
Throughout Scripture, God portrays Himself as a Father. Those who have received Jesus as Savior are His children (John 1:12; Galatians 3:26). He uses the analogy of father/son because we understand it. He compares Himself to a loving father who not only blesses but disciplines His beloved children for their own good. Hebrews 12 goes on to show that those who do not receive God’s discipline are not legitimate children (verse 8). A loving father carefully watches his son, and when that son defies his orders and heads for danger, the father disciplines him to keep him safe. God does that with us. When a born-again child of God heads for sin or refuses to resist temptation, our Heavenly Father brings chastening into his life to direct him back to holiness.
Chastening can come in the form of guilty feelings, unpleasant circumstances, loss of peace, relationship fractures, or any number of negative consequences for choosing sin. Sometimes, the chastening of the Lord can be physical illness or even death (1 Corinthians 11:30).
Often, people ask if God is “punishing” them for wrong choices in the past. All our punishment for sin was exhausted upon Jesus on the cross (Romans 5:9). The wrath of God was poured out on Him so that for those who are “in Christ Jesus” (Romans 8:1) no wrath remains. When we give our lives to Christ, our Substitute for sin, our sin is forgiven and God remembers it no more (Hebrews 8:12; 10:15-18). However, often, our wrong choices in the past have brought about unpleasant consequences now. God does not necessarily remove the natural consequences of sin when we repent. Those consequences are tools God can use to teach us, to prevent us from repeating the same mistakes, and to remind us of God’s grace.
Examples of chastening are found throughout the Bible. The Israelites were continually disobeying God’s commands (Numbers 14:21-23; Judges 2:1-2; 2 Kings 18:12). He was patient with them, He sent prophets to plead with them, and He warned them many times. But when they dug in their heels and embraced idols or evil practices, God brought chastening upon them in the form of plagues or enemy attacks (Jeremiah 40:3). He still loved them, and in His love He could not allow them to continue in behavior that would destroy them.
There are many examples of personal chastening in the Bible, as well, even upon those in whom the Lord most delighted—Moses (Numbers 27:12), David (1 Chronicles 28:3), and Solomon (1 Kings 11:11), to name a few. Notice that, although these men made mistakes and were chastened for them, God did not stop loving or using them. He brought discipline appropriate to the crime, but always forgave the truly repentant heart. God always restored the relationship.
When we sin, we can expect that our loving Heavenly Father will not let us get away with it. Because He loves us, He desires us to live holy lives (1 Peter 1:15-16; Romans 8:29). If someone professes to know Christ but is living a lifestyle of unrepentant sin and claims to “feel fine about it,” with no qualms, then that person is not a legitimate child of God (Revelation 3:19; Hebrews 12:5-11; Job 5:17; Psalm 94:12; I John 3:4-12). God “punishes everyone he accepts as a son” (Hebrews 12:6).
Recommended Resource: Overcoming Sin and Temptation by John Owen
Originally from here.
Having an “Anything Goes” viewpoint is dangerous. Why? Because it allows people to live with the illusion that they can do whatever they want without consequences. That they solely determine what is right and wrong…good or evil. In short, that they have the power to create spiritual and moral reality.
According to philosopher John Ladd, the idea of “I’ll do what’s right for me and you do what’s right for you “is the doctrine that the moral rightness and wrongness of actions varies from society to society and that there are no absolute moral standards binding on all men at all times. Accordingly, it holds that whether or not it’s right for an individual to act in a certain way, depends on or is relative to, the society to which he belongs.”
Everyday People On Morality
When we asked everyday people their views on morality for our new Explore Truth study, here’s just a few of the responses we received:
While believing that everything should be fair and we should decide what’s right and wrong has the appearance of sounding sophisticated and tolerant, the reality on the ground is that it is hurting a lot of people and we need to have the courage to say so.
If someone thinks they create what is right and wrong based on what they believe—then they have a rude awakening coming. Why? Because the reality is what we run into when we are wrong.
And contrary to the sound bites and slogans we constantly hear in pop culture, there is a moral and spiritual reality out there whether we believe it or not. Either it’s wrong to be cruel to another human being or it is not. Either it’s a virtue to be kind or it is not.
If our moral map tells us that we can do whatever we want as long as it feels good then that will lead us into a dead end. If the bridge is out on that road and we keep running full speed ahead along that path—that is a very painful lesson to learn.
Exposing the Lie
So how do you expose the lie of this “Anything Goes” viewpoint? You “reality test” it with people. In other words when you try to live this idea out, what does that look like? If you get it out of the laboratory of your mind and into real life situations that affect real people, does it still seem like a good idea?
To take just one of many examples, approaching life this way removes our ability to praise good and condemn evil. It leaves us in the frustrating position of not being able to say that there’s a moral difference between Adolf Hitler and Mother Teresa. The only way to do so would be to appeal to an external and objective standard of morality.
Yet this is precisely what it denies. But surely such a conclusion is absurd. Mother Teresa lived to serve and save lives, Hitler lived to destroy them. If ”Anything Goes” were true, then we would not be able to universally condemn the holocaust, rape or genocide as evil and we would not be able to universally say that self-sacrifice is superior to self-centeredness.
The Prophet Isaiah put it this way, “Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet and sweet for bitter!” (5:20)
If individuals and cultures come to praise what is evil and ridicule what is good that has devastating consequences for all of us.
As Long As You Don’t Hurt Anyone….
Another myth about morality that needs to be exposed is that “People should be free to believe and live however they want as long as they don’t hurt anybody.” There is a lot going on here, but the main issue is that this slogan assumes that someone can’t hurt himself or herself by living according to these beliefs. This slogan is also naïve because other people are almost always impacted in some way by the beliefs we hold and the choices we make.
So while the idea of ”Anything Goes” sounds inclusive and tolerant, don’t believe that for a second. When people embrace the idea that they create their own morality that ends up hurting everyone because truth itself is lost.
To the tune of “The Haughs O’Cromdale”
Capo 4
—
Am
1. In the year five hundred sixty three, Columba preached the Trinity,
Am G Am Em Am G Am
to the Druids he was bound to save, on the hills o’ Scotland.
G
Iona’s where he made his home, and from thence he began to roam,
Am G Am Em Am G Am
with goodness in the Church of Rome, ~ ~ that’s why he came to Scotland.
Am G
2. Columba couldn’t sail across, and the wizards they began to talk,
Am G Am Em Am G Am
but he prayed for wind in Jesus’ Name, on the hills o’ Scotland. G
The Druid wizards were so rude, but the saint kept a good attitude,
Am G Am Em Am G Am
angelic lights, they led the way, on the hills o’ Scotland.
Am G
3. But, when the Reformation came, Wishart the prophet of great fame,
Am G Am Em Am G Am
he preached the Gospel so to save all the souls o’ Scotland.
G
The great John Knox, he came along, he saw that Wishart’s faith was strong,
Am G Am Em Am G Am
Opposing Bloody Mary’s throng ~ ~ on the hills o’ Scotland.
Am G
4. Angelic lights, they led the way, just like in St. Columba’s day,
Am G Am Em Am G Am
to give them confidence to pray, against the Queen o’ Scotland.
G
On his deathbed, Knox, he did say, that Kirkaldy would die in shame,
Am G Am Em Am G Am
from sin he wouldn’t keep away ———-hung he on the hills o’ Scotland.
Originally from here.
I once heard a minister tell an audience, “The Old Testament isn’t relevant to our times. There isn’t any need to study it anymore.”
How wrong he was! One reason I love reading the Old Testament is because it explains the New Testament in clear, simple terms. Its stories are full of types and shadows of eternal truths, played out in the practical lives of real people.
For example – in the Old Testament, Israel is a type of Christian, and Egypt represents the world. And Israel’s journey through the wilderness represents our spiritual work as Christians. Also, the tree that healed the waters at Marah is a type of the cross of Christ. And the rock that produced water in the desert is a type of our Savior, who was smitten on the cross.
Indeed, Scripture makes clear that all of Israel’s physical battles mirror our spiritual battles today: “All these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come” (1 Corinthians 10:11). Even the tabernacle and its furniture are examples of heavenly things: “Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount” (Hebrews 8:5).
All these Old Testament examples are meant to keep us from falling into unbelief, as Israel did. The author of Hebrews writes, “Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief” (4:11). In other words: “Study the Old Testament, and learn from Israel’s example. Don’t make the same mistakes they did!”
Whenever I don’t understand a truth in the New Testament, I turn to the Old Testament to find it illustrated in some way. For example – let’s say I want to learn how to bring down any spiritual walls the devil may have built up in my life. I would turn to the story of Joshua, to see how the walls of Jericho were brought down. Israel’s physical battle with those walls provides me with a picture and a pattern, to help me understand how I can bring down all walls that keep me from attaining fullness in Christ.
Likewise, if I want to learn about prevailing in prayer, I would turn to the story of Jacob, to see how he wrestled with the angel. Or, if I want to learn how to protect my anointing as a minister, I would read about Samson, to study how he lost his anointing.
In this way, the story of Sodom provides us with a powerful example of God’s hatred for sin. The apostle Peter writes, “God…turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly” (2 Peter 2:6). Peter is saying, “There’s a purpose in what God did to Sodom. His dealings with that city should be a lesson to every society!”
Let’s consider the story of Sodom, that we might uncover the New Covenant truth it illustrates:
The New Testament Is All About Getting You Out of Sodom, Getting Sodom Out of You, and Getting You Onto a Mountain – Into The Presence of the Lord!
In Genesis 19 we read the story of Lot, who was Abraham’s nephew. The apostle Peter describes Lot as being just and righteous (see 2 Peter 2:7-8). Yet Lot lived in a place he never should have been – in wicked Sodom.
Even today, Sodom is associated with all that is evil, violent, perverted and ungodly. The city’s sins became so vile and wicked, their stench reached into heaven. And finally God said, “Enough! The sin of this city has risen to heaven. Now I’m going to burn Sodom to the ground!” (The Hebrew meaning of “Sodom” is “scorched, burnt.”)
Most of us think of Sodom as a type of modern-day wicked city – such as San Francisco, with its militant, in-your-face homosexuals; or New York City, with its greed and violence; or New Orleans, with its devilish Mardi Gras. But the truth is, we need only to look at our own hearts to find Sodom.
You see, we all are born with the Sodomite nature – a heart that is exceedingly wicked, full of every evil thing: “Yea, in your heart ye work wickedness; ye weigh the violence of your hands in the earth” (Psalm 58:2). “Frowardness is in his heart, he deviseth mischief continually; he soweth discord” (Proverbs 6:14). “An heart that deviseth wicked imaginations, feet that be swift in running to mischief” (verse 18).
Jesus himself says the Sodomite nature is in us from birth: “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: these are the things which defile a man…” (Matthew 15:19-20).
Despite this nature, God called Lot righteous. Yet Lot had a deep spiritual problem: He was bound by an unseen cord to Sodom! The vile city had a hold on his heart. And Lot couldn’t break loose from it, despite the continual decay of his soul: “For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds” (2 Peter 2:8).
Lot knew better than to remain in Sodom. Scripture says, “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful” (Psalm 1:1). Lot should have decided, “That’s it – I’ve got to get out of here! If I stay any longer, this iniquity will lay hold of me. It will cost me my soul!” But he never had the willpower to go.
God had already given Lot at least one opportunity to leave. In Genesis 14, we read that a confederate army of kings invaded Sodom and Gomorrah, looting the cities and taking the people captive. Lot and his family were among those captured (see Genesis 14:12).
When Abraham heard about the attack, he armed his 318 servants and pursued the invaders. And, through God’s miracle-working power, he overcame those enemy kings and recovered everything: “He brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people” (verse 16).
Lot had received supernatural deliverance from Sodom. But instead of leaving the wicked city, he went straight back to it!
My late friend Leonard Ravenhill, the great prophetic man of God, wrote a book called Sodom Had No Bible. Indeed, Sodom had no Scriptures – but that city did have one of the most powerful sermons ever preached to humankind. The sermon was Abraham – a godly man who stood for righteousness.
The people of Sodom saw Abraham worship, pay tithes and walk humbly before the Lord. And when he refused to accept a reward for rescuing their city, it was a loving rebuke to their wicked lifestyle. Abraham wouldn’t accept even a shoelace from Sodom! (see verse 23).
This godly man’s example should have sent shudders through Lot – but it didn’t. Lot still refused to leave Sodom. I’ve often wondered, “Why didn’t Lot go? The Bible says he loved God. Surely he was concerned for his own soul.”
I believe God is making a point to us in this passage. The point is, no person – not even a holy preacher like Abraham – can deliver us from the sin in our heart. No one can bring us out of Sodom – because human flesh has no power in itself to provide full and complete deliverance!
I See Lot as a Type of Old Testament Believer
Lot represents a kind of struggling Christian today. This believer has received by faith the imputed righteousness of Christ. Yet his soul is vexed by the sin he sees both in society and in his own heart. He knows he loves God. But something remains in his soul – perhaps a wicked habit or persistent evil thoughts.
God’s law tells him, “Lay aside every weight and besetting sin. The wages of sin is death.” Indeed, the law continually demands this believer’s obedience. Yet it also continually condemns his heart. Every time he fails, it screams out, “Guilty!”
This Christian knows he is powerless to walk away from his sin. He has promised God time after time he’ll do better. But he always gives in to his iniquity. And he ends up crying, “I’m totally bound. I have no power to overcome this.” He can’t get himself out of Sodom!
Under the Old Covenant, absolute obedience was required. God’s law made no allowances for even the slightest disobedience. Simply put, the soul that sinned died.
Those commandments were laid out clearly, describing the perfect obedience a holy God requires. Yet the law made no provision in the flesh for such obedience. And man found himself utterly unable to keep the law’s demands. Paul called the law “…a yoke upon the neck…which neither our fathers nor we were able to bear” (Acts 15:10).
Yet, Paul also describes the law as a “…schoolmaster to bring us unto Christ, that we might be justified by faith” (Galatians 3:24). The law exposes our hearts, teaching us we are weak-willed, helpless as babies, in need of a Savior.
At this point, you may be wondering, “Why would God demand perfect obedience from us, and yet not provide us with power to comply?” The Bible makes it clear: God had to bring us to a place where we realized we had no power to escape our sin!
It took Israel four hundred years of affliction to learn they couldn’t provide their own deliverance. They couldn’t rid themselves of their slave masters in their own strength. They had to have a deliverer – a God who would reach down and bring them out of their bondage.
And it took centuries – up to the time of Zechariah – for Israel to recognize their need for a redeemer. They finally became convinced they needed a Savior who would “…be unto (them) a wall of fire round about, and will be the glory in the midst of her” (Zechariah 2:5). God himself would be the fire around them – and the glory within them!
Yet many Christians today still have not learned this lesson. They are living under the law – striving in their flesh, making promises to God, trying to get free from their sin. They wake up each day saying, “This is the day, Lord! I’m going to find the strength and willpower to break these chains. With just a little more effort, I’ll be free!”
No – it will never happen! It will only end in more guilt. The law is meant to drive them to the cross – to acknowledge their helplessness, their need for a redeemer!
Perhaps you’re resting comfortably, thinking, “This message doesn’t apply to me. I have no besetting sin. I’m not involved in fornication or adultery, and I don’t drink or smoke. Praise the Lord, there is nothing of Sodom in me.”
You could not be more mistaken! James writes, “Every man is tempted, when he is drawn away of his own lust, and enticed” (James 1:14). We all are enticed by our lusts – every one of us, with no exceptions!
James then adds: “…when lust hath conceived, it bringeth forth sin…” (verse 15). He is speaking here of the birth process. In each of our hearts is a womb of lusts – and every sin we commit is born from that womb. Just as no two babies are alike, no two sins are alike. Each person produces his own kinds of sin. And, over the years, many Christians grow comfortable with their secret sin. Like Lot, they become blind to it and begin to take it lightly.
I think of many such examples within the body of Christ: We wink at the sin of seeking others’ praises. We wink at the sin of lusting for position. We wink at the sin of pride over our spiritual roots, our biblical knowledge, our consistent prayer life. We may see ourselves as humble, kind, teachable – but we are not!
God doesn’t take any of our sins lightly. I learned this the hard way. Today, as I look back over nearly fifty years of ministry, I cringe at those times I was deceived by the sin of pride.
I remember being the featured speaker at a particular ministers conference. I thought, “The Lord has blessed me with such great revelation. I’m not impressed by any of the big-name people here. God set me apart from birth as an anointed preacher!”
Not long after that, I ended up under the Holy Ghost’s searchlight – and it shone directly on my pride. If I hadn’t clung to Paul’s exhortation to put the former things behind me, I would have fallen into despair. But God showed his mercy to me. I thank the Lord for his grace and longsuffering toward me, then and now.
Today, my heart cry is, “Lord, I know I’m not the humble, unassuming minister I’ve always thought myself to be. I’ve been cocky, self-assured, driven. Now I realize any anointing I have is because of Your lovingkindness!”
My lusts may not be your lusts. But I believe there are three things we all must do, if we are to be delivered from Sodom:
1. We Must Take God at His Word That He Is Serious About Burning Out Of Us All That Is of Sodom!
“The Lord said…the cry of Sodom and Gomorrah is great, and…their sin is very grievous” (Genesis 18:20). We all love to hear about God’s mercy, grace and longsuffering. But we don’t want to face the fact that someday soon He will come against everything that is of Sodom!
God revealed His nature to Moses this way: “The Lord passed before him, and proclaimed, The Lord, the Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin…” (Exodus 34:6-7). Yet in the very next phrase, God added: “…I will by no means clear the guilty…” (verse 7).
The Lord was saying, “I will not wink at sin! Yes, I am merciful and longsuffering. But the time is coming when I My patience with your sin will end. And that is when Sodom will burn!”
Lot was given this warning. Two angels came to him, saying, “Get out quickly, Lot, before you’re consumed with iniquity!” “…Arise, take thy wife, and thy two daughters…lest thou be consumed in the iniquity of the city” (Genesis 19:15).
We know Lot didn’t take this warning seriously. In fact, he slept so soundly, the next morning the angels had to rouse him. Lot’s sons-in-law must have thought, “If he really believed the warning, he’d be on his way out of here right now. But he’s doesn’t believe it – so, why should we?” This should be a lesson to us all! We can witness about Jesus’ return all we want. But if we don’t live as if Christ is about to return, no one will listen to us!
Now, I believe in what are called “divine ultimatums.” This is when the Holy Ghost knows your sin is about to bring you to ruin. Yet, before your secret lust bursts into a consuming flame, the Lord comes to you and says: “I am the God of grace, and I want to deliver you out of this. Now, turn from your sin. Obey My Word!”
These ultimatums are found throughout the Bible. For instance, Acts tells us Ananias and Sapphira were warned not to grieve the Holy Ghost by lying to Him. And when they did, they dropped dead (see Acts 5). Likewise, Paul warns against grieving the Spirit: “And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption” (Ephesians 4:30).
It doesn’t matter how much you pray or fast, or how faithful you are in doing God’s work. If you won’t admit your sin is conceived of your own lusts – and if you don’t believe God will deal seriously with it – you are deceived!
2. You Must Stop Trying to Make a Deal With Your Sin!
Lot’s day of reckoning finally came. A wild mob of Sodomite men surrounded his house, pounding on the door and shouting obscenities. They demanded that Lot send out the two angels so they could rape them: “And they called unto Lot…Where are the men which came in to thee this night? Bring them out unto us, that we may know them” (Genesis 19:5).
It was a horrifying scene. Yet Lot’s reaction was to try to strike a deal with the men. Evidently, Lot was a judge in Sodom because he sat at the city gates, and he had a reputation to protect. So he tried to reason with the mob. He even went as far as calling them “brethren” – proving he had taken Sodom’s sin too lightly!
“…I pray you, brethren, do not so wickedly. Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing…” (verses 7-8).
One theologian writes that Lot knew these men wouldn’t harm his daughters, because they were homosexuals. Perhaps Lot reasoned to himself, “These men are partying sodomizers, looking to fulfill their perverted lusts. They’re no threat to women. If I send my daughters out now, they’ll come home tomorrow morning unharmed.”
How foolish! Even if that were true, Lot would have been trying to rid one sin with another. But it is impossible to bargain with lust! Whenever you try to build limits around it, it always breaks out, spilling beyond its borders.
Lot is an example of what hidden sin can do to a righteous man. He clearly was deluded. His sin had produced in him such a dangerous condition that he would give up everything to save face – including his beloved family. He probably thought, “If this works, I’ll save my daughters and my reputation as well. Everything will remain as it was before. Life in Sodom isn’t so bad after all!”
This man was not ready to face reality! He was dragging out his moment of reckoning – still wheeling and dealing, trying to delay God’s deliverance in his life. And beloved, that is the attitude many Christians have today. They convince themselves, “My God is a God of mercy. He delivered me from my sin before, and he’ll do it again.”
No! God is saying to you through this passage, “No more bargaining. No more trading a lighter sin for a heavier one. It all has to go!”
3. Lot Never Did Get Out Of Sodom on His Own!
Lot would have died in the holocaust, had not God taken matters into His own hands. The Lord literally grabbed Lot and his family and pulled them out of the city: “While he lingered, the men (angels) laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city” (Genesis 19:16).
What a glorious picture of our Lord’s New Covenant grace! As Lot lingered on the brink of destruction, with no strength or will to deliver himself, God hand-led this confused, deluded, sin-bound man to safety. He was telling Lot, in essence, “I love you, and I’m not going to let you die in this holocaust. You’re a righteous man, Lot – and I’ve warned you. Now, come!”
“For when we were yet without strength, in due time Christ died for the ungodly” (Romans 5:6). The literal meaning for “without strength” here is “without an ability or will.” God says He is willing to act for us – because we have nothing to give!
The Lord had one more directive for Lot: “…Escape for thy life; look not behind thee…escape to the mountain, lest thou be consumed” (Genesis 19:17). The mountain here represents God’s presence, a place alone with Him. We see this image repeated throughout Scripture: It was on a mountain that Moses was touched by God’s glory…that Christ was transfigured before his disciples…that Jesus sought His father in prayer. All these things happened on a mountain.
“Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness” (Psalm 48:1). “…let us go up to the mountain of the Lord, to the house of the God of Jacob; and He will teach us his ways, and we will walk in His paths…” (Isaiah 2:3). The message here is: “When God delivers you by faith in His promises, run straight to the mountain of His holiness!”
Yet Lot still wasn’t willing to run to God’s presence. He said, “…I cannot escape to the mountain, lest some evil take me, and I die” (Genesis 19:19). Instead, he asked God to let him take a detour to Zoar.
God allowed it. And Lot did eventually end up on the mountain. But once he was there, something worse than Sodom happened. Lot got drunk and was seduced by his two daughters, who bore sons from the incestuous acts. What a tragic picture! And it all happened because Lot – though delivered – would not move on to fullness in God.
That Is the Old Testament Type – But Now Let Me Show You the New Testament Truth!
I believe the following passage reveals how God delivers us out of Sodom:
“According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust” (2 Peter 1:3-4).
God comes to us in our deluded, bound condition with powerful promises of full and complete deliverance. He says, “I pledge to deliver you and keep you from iniquity. And I will give you a heart to obey Me. Now, let My promises lay hold of you!”
What a wonderful, freeing truth! We are led out of our sin as we lay hold of God’s promises. Think about it for a moment. Peter says the believers he was addressing in this epistle had “…escaped the corruption that is in the world through lust” (verse 4). How did these Christians escape sin? They were given divine power – life and godliness – through their faith in God’s promises!
Dear saint, your Father wants you to know fullness of joy in Christ. And that joy will break out only as you are freed from the power of sin. So, allow the Holy Spirit to go into the womb of your lusts and remove everything that is unlike Christ. Pray to the Lord right now:
“Oh, Father – I agree with you about my sin. The stench of my compromise has reached into Heaven. And I know it has to go immediately! Lord, I receive your loving, divine ultimatum. And I lay everything down before you. Set fire to everything wicked in me. And let your promises take hold of my heart. Lead me to the mountain of Your holiness!”
G
I feel Your Spirit
E
Not knowing where it comes from
G
I feel Your Spirit
E
A touch from Your holy kingdom
E C G
It energizes me
It energizes
G
I’m all alone now
E
I get discouraged
G
But Jesus has shown how
E
To stay encouraged
G A
Oh, Oh,
E A
Oh, Oh
This is a cover of “We Will Dance” by David Ruis. It originally appeared on Vineyard Music’s Winds of Worship 3 (1993) and then on the WOW Worship yellow album (2003).
We Will Dance
D Dsus4 D Dsus4
Sing a song of celebration
D Dsus4 D
Lift up a shout of praise
G
For the Bridegroom will come
D Dsus4 D
The Glorious One
C G D Dsus4 D
And Oh–We will look on His Face
C G D Dsus4 D
We’ll go—-to a much better place.
D Dsus4 D
Dance with all your might
Dsus4 D Dsus4 D
Lift up your hands and clap for joy
G D Dsus4 D
The time’s drawing near, when He will appear
C G D Dsus4 D
And oh—-we will stand by His side
C G A D/A A7
A strong, pure spotless bride.
(Chorus:)
D C2 G D
We will dance on the streets that are golden
D C2 G D
The glorious bride, and the Great Son of Man
D C G D
Every tongue and tribe and nation
C G D Dsus4 D
Will join in the Song of the Lamb
(Repeat chorus)
(Repeat v.2-chorus)
(Chorus)
D Dsus4 D Dsus4 D
Sing aloud for the time of rejoicing is near (echo)
D Dsus4 D Dsus4 D
The risen King, our groom, is soon to appear (echo)
D Dsus4 D Dsus4 D
The wedding feast to come is now near at hand (echo)
D Dsus4 D Dsus4 D
Lift up your voice, proclaim the coming Lamb (echo)
Have you ever heard of the word authoritarianism? Maybe you have. The accepted definition is that of “favoring complete submission to authority as opposed to personal freedom…exercising complete control over the will of others…domineering; dictatorial; despotic.” The word is usually associated with bad government leaders who were known as tyrants or dictators, such as Adolph Hitler, Vladimir Lenin, Joseph Stalin, Benito Mussolini, and other communists. In discussions of political philosophy, sometimes you will see this word thrown around by intellectuals. Its definitely a pejorative word. Its like an insult; no respectable person would ever want to be labeled an authoritarian. Especially not me.
In the world of parenting, authoritarianism hits home. In fact, I think it is the natural state of things; and only by living according to the teachings of Jesus does the authoritarian delusion begin to break down. It is not God’s will for parents to abuse their authority over their children, having a hateful spirit, giving excessively strict rules and extreme punishments, not teaching their children the ways of the Lord, not playing with them, not listening to their critiques and opinions, not being kind to them, not nurturing them, but only provoking their children to wrath by their unkind attitude; and overbearing abuse of their authority (Eph. 6:4). It’s a recipe for a miserable life; and I think it happens more often in families than not.
In the world of church, authoritarianism hits the soul. The pastor becomes spiritually, theologically, and emotionally abusive; he intimidates, brow-beats, and brainwashes the people of God; he authoritatively twists the Scriptures to his own advantage, to manipulate and control, like a cult leader; to guilt-trip and maneuver people to do his bidding. Namely, giving him money, doing chores for him, etc. He lords it over the flock, exactly what Jesus said not to do (Matt. 20:25; 1 Peter. 5:3).
In the world of business, authoritarianism hits the wallet and the confidence of the employee. Let’s consider a rather long passage used to support submission to authoritarian managers. 1 Peter 2:18-23:
Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. “He committed no sin, and no deceit was found in His mouth.” When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted himself to Him who judges justly.
This passage has been abused by bad church leaders for hundreds of years, so lets take a few things into consideration. 1. It is referring to the relationship between slaves and slave owners, a despicable institution that existed not only in the first century Roman environment of the Biblical church, but existed in Egypt, which Moses was led by God to deliver from, and unfortunately, was repeated throughout European history, and even in Christian England and colonial America, through the twisting of such Scriptures as these. And how right it was for the Methodists and Quakers to call the Calvinists and Anglicans of their day to abandon this ungodly practice! 2. In such a society where the despicable practice of slavery exists, and where there is governmental support of the practice, with legal provisions, and sanctions, and penalties under that law for the breach of slave contracts: in such a situation, the apostle Peter gives wise and cautious directions to Christians who are in the state of slavery. He tells them to be just like Jesus was when the Pharisees had caught Him and were leading Him to be tried and executed. In this case, you don’t find Jesus so much rebuking the Pharisees, as you see Him being quiet, not retaliating, and making no threats. 3. This passage does not so much apply to people who are not in the state of slavery. In the United States, the United Kingdom, and all free countries where free market capitalism exists, Christians are at full liberty to pick and choose where they want to work, by the leading of the Spirit (see James 4:13-15). Thank God for that! Thank God that slavery does not exist in modern countries! But wherever authoritarianism exists, in a spiritual way, slavery still exists very much. Because authoritarianism is the spirit of slavery disembodied; seeking some selfish, strong-willed person to possess.
Suppose you have a difficult manager at work. I am not saying you should not work with him or just be uncooperative. Don’t allow yourself to be so nitpicky about managers that you lose your sense of financial stability. But there comes a time when it’s okay to rebel against the powers that be. For example, if your manager requires you to break God’s law through unethical business practices, like lying, stealing, cheating, swindling, deceiving, and adultery.
God told Abraham to abandon his father’s family because they were idol worshipers (Gen. 12); God told Moses to rebel against Pharaoh and lead all of his slaves away from him (Exod. 3); God told Elijah to rebel against king Ahab and kill all 400 of his false prophets according to the law of Moses (1 Kings 18); Elisha expressed a disrespect for king Joram (Ahab’s son) because of his paganism (2 Kings 3:14); Jeremiah rebelled against king Zedekiah and his false prophets (Jer. 37);

the friends of Daniel: Shadrach, Meshach, and Abednego have become almost legendary in the their boldfaced rebellion against king Nebuchadnezzar: when ordered to bow down to an idol of himself, they absolutely refused to break the second commandment: they were thrown into fire as a result, but God supernaturally protected them with an angel, and completely supported their holy rebellion (Dan. 3); John the Baptist rebelled against king Herod when he publicly rebuked him for his adultery with Herodias and his other sins (Luke 3:19); Jesus rebelled against Herod, albeit secretly, calling him a fox (Luke 13:32); but in no uncertain terms, Jesus was very outspoken with all His angry rebukes and controversies with the Pharisees (the church leaders), which runs all throughout the Gospels, and is especially borne out in the Gospel of John; the church’s first martyr, Stephen, rebelled against the leaders of the Pharisees, shouting at them, calling them stubborn, and saying, “You always resist the Holy Spirit!” (Acts 7:51); the apostle Paul rebelled against the apostle Peter, because he had backslidden into a Judaistic avoidance of Gentiles; many regarded Peter to have more authority and influence in the early church; and to this day the Catholics say that Peter was the first pope (Gal. 2:11).

On through church history, the Catholic saints rebelled against the false priests of their days; Martin Luther did the same, and all of the Protestant Reformers (the word Protestant means “protest-ant” as in protesting the errors of the Catholic Church); the story of John Knox and the Covenanters is just one long story of holy rebellion against Bloody Mary and her kind; same thing with the English Reformers and all the saints mentioned in Foxe’s Book of Martyrs; George Fox and the Quakers and John Wesley and the Methodists rebelled against the Anglican priests in search for direct experience with the Holy Spirit; the same thing with all who carry the name of “revivalism” and “revivalist”; William J. Seymour rebelled against the leaders of the holiness movement and ended up giving birth to the Pentecostal baptism in the Holy Spirit, speaking in tongues, healings, and miraculous gifts like the world hasn’t seen in centuries; Dietrich Bonhoeffer and Corrie ten Boom rebelled against the Nazis by protecting the Jews, even lying at times to protect them; John Wimber rebelled against Calvary Chapel when he founded the Vineyard churches, because like Fox and Wesley and Seymour, he wanted a more direct experience with the Holy Spirit; David Wilkerson rebelled against the Assemblies of God so he could break away from them and ordain preachers at Times Square Church from different denominations; and on the story goes.
You shall not make for yourself a graven image.
–Exodus 20:4–
Today’s denominations have created a Tower of Babel (Gen. 11): together they have conspired against the Holy One. Rather than following the God described in Scripture, they fashioned a tower made up of a collection of many politically correct influences, usually labeled “liberal,” “seeker-sensitive,” “prosperity gospel,” or other such phrases. These things are man-made idols in God’s sight. But the greatest of all the idols of modern Christianity is its faulty, anti-Biblical view of God. Over the past 200 years or so, the image of God has been changed, largely through the influence of “mainline liberal” churches, with pastors who adhere to “liberal theology,” and not traditional evangelicalism.

The old evangelicalism was brought into existence by John Wesley, George Whitefield, and Jonathan Edwards. Coincidentally, during the same time that America was being born as a country in the 1700s–a Great Awakening in the United States and a Methodist Revival in England. This evangelical revival came from the framework of Puritan theology. Wesley gave birth to an Arminian Puritanism (the Methodist Episcopal Church), while Whitefield and Edwards continued the Calvinist strain, and revived religion among the Baptists, Congregationalists, and Presbyterians. Anglicans were also revived. This was the birth of the old evangelicalism: the true Biblical faith as it is laid out in the New Testament; an uncompromising, stubborn adherence to the doctrinal and practical statements of Scripture as totally authoritative over the Christian’s life; and to the doctrines of salvation that Martin Luther reintroduced to the church during the Protestant Reformation. The doctrines of repentance, penal substitution, justification, regeneration, sanctification, the moral law, perseverance, Heaven, and most definitely HELL. There was clarity in those days; if there was any confusion, it was only about Calvinist and Arminian differences. But even so, people could be friends; and families could be married with such differences. Biblical holiness, and the evangelical doctrines of salvation, were what held the body of Christ together in those days. In those days, they saw the Gospel as Good News to save sinners from addictions, temptations, the devil’s power, and Hell. They were anxious to experience the internal witness of the Holy Spirit; and to have genuine assurance of their salvation from Hell; and their fellowship with Jesus.
But the new evangelicalism that we have today mixed things up with liberalism; and Billy Graham, believe it or not, played his part in this blurring of the lines. When I say, “liberal” I am not referring to Democrats; I am referring to denominations who believe in “liberal theology”; people who deny the authority of the Bible, and pick-and-choose what they want to believe; and generally reject supernatural experiences; and deny or explain away miracles in the Bible; and are lawless and universalist; politically correct; tolerant of non-conversion; friendly and anti-evangelistic toward non-Christians; and overall, children of the devil (1 John 3:10). They are most at home in this world, not the spirit world; and tend to value material things over spiritual and theological things; they tend to idolize luxury items like mansions and expensive cars, Ivy League schools and high positions, expensive lavish vacations, athletic excellence, fine clothing, and all the toys of human fancy. When it comes to the Bible, they see it as a dry old book. It has no spiritual power. It is filled with legends that are untrue and superstitious; but hey, it might have some good social teachings, like the Sermon on the Mount. Politics and votes are more important to new evangelicals and liberals than Bible study and evangelistic preaching. They think they can influence the world more effectively through the ministry of king Herod than through that of the apostle Paul (Mark 8:15).
The new evangelicalism of today is not a religion of revival. It is a dead “form” of godliness that denies its power (2 Tim. 3:5). It’s a Jello mold with no Jello. It’s out of touch with God, angels, the Holy Spirit, demons, and the supernatural; it’s totally out of touch! It’s a dry, dead, hollow, lukewarm frame of mind (Rev. 3:16). Who’s at fault? Both the preacher and the pew. “They heap to themselves teachers, having itching ears” (2 Tim. 4:3), for sermons that do not challenge, uproot sin, and do not rain on their fleshly parades and vanity fairs. No flesh can glory in God’s presence (1 Cor. 1:29). The rich cannot brag in God’s sight. The intelligent cannot brag in God’s sight. The athlete cannot brag in God’s sight. The musician cannot brag in God’s sight. The author cannot brag in God’s sight. The scientist cannot brag in God’s sight. The pastor cannot brag in God’s sight. No man can brag in God’s sight. “God resists the proud, but gives grace to the humble” (James 4:6).
The new, liberalized, antinomian, universalistic evangelicalism of today is pure idolatry. It’s not Bible-based. Sure, they bring their Bibles to church, but they don’t read them; sure the pastor has a Bible, but it’s all on the PowerPoint presentation; sure he quotes Scripture in his sermons (two or three verses). A far cry from Wesley’s sermons, which quoted the Bible nearly 100 times. It’s a Tower of Babel these new evangelicals have built for themselves; and their musicians are in on it too. They craft endless love songs for the radio to leave us with the impression that God has no almighty power, justice, and wrath to be saved from. They tickle our ears with sentimental ditties and happy-clappy cake frosting poems, to make us feel that everything’s always a-okay with God. False prophets. The quality of their music is below average: not even the world likes it: they hardly produce Platinum or even Gold albums; and forget about Diamond albums. It’s because there is no passion for the worship of the true God! Pastors follow suit. Christian books at the bookstores, same thing. There are no Puritans quoted in any of these books. There are no Puritan books hardly ever sold. The Banner of Truth Trust? Forget it! When was the last time you saw one of those books at LifeWay or Family Christian?
Today’s church leaders know what they’re doing. They know better; they know what they are allowing and rejecting. And God will judge them harshly for misleading the world. They will stand before God for every time they have “handled the Word of God deceitfully” (2 Cor. 4:2) and de-sanctified the entire Christian religion, and transformed it into a family-friendly social and political movement, rather than the vital spirituality that the Bible says its meant to be!
The word “Babel” means “gate of God.” The leaders from all these denominations (liberal, “evangelical,” and Catholic) have all rallied together in ecumenical delight, to create what they believe is a new “gate of God” for themselves. But because they have strayed–so very, very far from what kind of religion is described in the Bible, they will be sadly disappointed to find out when they die, that they were all idol worshipers who had made their own god, and followed their own way; and that the true God will call them to account for what was written in their Bibles; and will angrily throw them into Hell, as the true enemies of God, who had rebelled against the Scriptures, and handled them deceitfully, only now to be thrown through the “gate of God” into the gates of Hell, where they will suffer everlasting confusion of tongues.