Legalism vs Biblical Holiness

Originally from here.

No Christian whatsoever is free from the obedience of the commandments which are called moral. –Articles of Religion ch. VI: “Of the Old Testament”

Legality [Legalism], with most who use that term, really means tenderness of conscience. There is no propriety in the word if one would take it for seeking justification by works. Considering, therefore, how hard it is to fix the meaning of that odd term, and how dreadfully it has been abused, I think it highly advisable for all the Methodists to lay it quite aside. [John Wesley, February 16, 1771, “Letter to Mary Bishop.”]

No Such Sin As ‘Legalism’.

O beware of all that talk or write in that un-Scriptural manner, or they will perplex, if not destroy, you! I cannot find in my Bible any such sin as legality [legalism]. Truly, we have been often afraid where no fear was. I am not half legal [legalistic] enough, not enough under the law of love. Sometimes there is painful conviction of sin preparatory to full sanctification; sometimes a conviction that has far more pleasure than pain, being mixed with joyful expectation. Always there should be a gradual growth in grace; which need never be intermitted from the time we are justified. Do not wait, therefore, for pain or anything else, but simply for all-conquering faith.

John Wesley, November 27, 1770, “Letter to Mary Bishop.”

Defy All Liberty, But Liberty to Love & Serve God;
Fear No Bondage, But Bondage to Sin.

I find no such sin as legality [legalism] in the Bible; the very use of the term speaks an Antinomian. I defy all liberty, but liberty to love and serve God (2 Pet. 2:19); and fear no bondage, but bondage to sin (Rom. 6:13). Sift that text to the bottom, and it will do the business of poor H—and all his disciples: “God sent His own Son in the flesh, that the righteousness of the law might be fulfilled in us” (Rom. 8:4). Justitia legis, justitia legalis! (“The righteousness of the law is legalistic righteousness.”) Here is legality [legalism] indeed!

John Wesley, November 30, 1770, “Letter to Joseph Benson.”

‘Legalism’: A Silly & Meaningless Word.

[7.] What evasion now? What way could Satan take to make all this Light of none effect? What could be done when that grand truth, “By grace ye are saved through faith,” was more and more generally received? What, indeed, but to persuade the very men who had received it, to “turn the grace of God into lasciviousness [licentiousness]?” (Jude 1:4). To this end Simon Magus appeared again, and taught, “that Christ had done, as well as suffered all: that His righteousness being imputed to us, we need none of our own: That seeing there was so much righteousness and holiness in Him, there needs no more in us: That to think we have any, or to desire or seek any, is to renounce Christ; That from the beginning to the end of salvation, all is in Christ, nothing in man; and that those who teach otherwise are legal [legalistic] preachers, and know nothing of the Gospel.”

[8.] This is indeed “A Blow at the Root,” the root of all holiness, all true religion. Hereby Christ is “Stabbed in the House of his Friends,” of those who make the largest professions of loving and honouring Him; the whole design of His death, namely, “to destroy the works of the devil,” (1 John 3:8) being overthrown at a stroke. For wherever this doctrine is cordially received, it leaves no place for holiness. It demolishes it from top to bottom; it destroys both root and branch. It effectually tears up all desire of it, all endeavour after it.

It forbids all such exhortations as might excite those desires, or awaken those endeavours. Nay, it makes men afraid of personal holiness, afraid of cherishing any thought of it, or motion toward it, lest they should deny the faith, and reject Christ and His righteousness. So that, instead of being “zealous of good works,” (Titus 2:14) they are a stink in their nostrils. And they are infinitely more afraid of the works of God, than of the works of the devil.

[10.] … Be no longer afraid of the strongest exhortations either to inward or outward holiness. Hereby God the Father is glorified, and God the Son truly exalted. Do not stupidly and senselessly call this legal [legalism], – a silly, unmeaning word. Be not afraid of being “under the law of God,” (1 Cor. 9:21) but of being under “the law of sin” (Rom. 8:2). Love the strictest preaching best, that which most searches the heart, and shews you wherein you are unlike Christ; and that which presses you most to love Him with all your heart, and serve Him with all your strength.

John Wesley, A Blow at the Root: or Christ Stabbed in the House of His Friends.

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Supernatural Theology 159: How to Contemplate Jesus, See Him, and Hear His Voice

Come unto me, all ye that labour and are heavy laden, and I will give you rest.
–Matthew 11:28 (KJV)–



Savinien Louismet, Divine Contemplation for All, chs. 13-14. (on Mental Prayer).

James Tissot, Jesus Goes Up Alone Onto a Mountain to Pray (1886).
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The Last Judgment and Eternal Punishment in Hell – Dr. Robert Peterson

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What Are Your Feelings About Hellfire and Brimstone Preaching? – John Piper

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Pastors Who Never Preach About Hell Should Be Fired

I beg you, father, send Lazarus to my family, for I have five brothers. Let him warn them, so that they will not also come to this place of torment. Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”            –Luke 16:27-31 (NIV)

The time will come when they will not endure sound doctrine (e.g., eternal punishment); but after their own lusts shall they heap to themselves teachers, having itching ears.   –2 Timothy 4:3 (KJV)



SermonIndex: David Wilkerson Sermons

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Supernatural Theology 158: Dreams and Visions Leading to Conversion – Archibald Alexander

Archibald Alexander, Thoughts on Religious Experience, ch. VII: “Considerations on Dreams, Visions, Etc.”

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Kathryn Krick Preys Upon Crippled Kids and I’ve Had Enough – Justin Peters

I’m agreed with Justin that Kathryn is definitely a charlatan. My point of view about spirits of infirmity, however, is that they do in fact exist. It is one of the few demon names in the Bible that has adequate support (Job 2:7; 2 Cor. 12:7). Luke 13:11 (KJV) suggests that they can in fact be related to paralysis: “Behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.” However, this doesn’t mean that it would be right to just blindly assume that all cases of disability imply a spirit of infirmity is afflicting the person in question. But what it does imply is that it is possible, just as in the case of parasites, viruses, and the like. However, exorcists in the Catholic Church, and authentic healing evangelists in Assemblies of God, have determined that the gift of discerning of spirits (1 Cor. 12:10, KJV), is a visionary gift that sometimes allows prayer ministers to “see” those spirits while praying for the sick and disabled: then and only then, the power of God (dunamis, Luke 5:17) can be released by the laying on of hands, after the infirming spirit’s presence is revealed, and the organic sickness is miraculously removed immediately (blindness–Acts 13:11, deafness–Mark 9:25, disability–Luke 13:11, tumors–Job 2:7, etc). But the gift of discerning of spirits (a vision of a demon) has got to be part of the prayer experience. Jesus said, “I saw Satan” (Luke 10:18, NKJV). Not just the wild guess and universal assumption as in the case of Kathryn Krick. Many people find the whole idea of demon inhabitation understandably repulsive. While it may be true that affliction by sickness demons is going on sometimes, it is definitely REALLY BAD MANNERS to be displaying such an idea from a microphone, and making a public spectacle of it on a stage. Although such spectacles did happen in the gospels by accident: that can’t be denied either. The Vineyard churches will generally teach their prayer ministers to KEEP DEMON VISIONS TO THEMSELVES and just use them to bolster their faith while they pray for the sick. –J.B.

P.S. I disagree with Justin slamming down Alexander Pagani. I believe he has an apostolic ministry function within his circle, and while I think its wrong to use honorific titles like Apostle and Prophet on flyers, etc, I do believe that Pagani is a sincere Wesleyan-Pentecostal and is trying to be as transparent about doctrine as he can.

John Wimber, Power Healing.

Francis MacNutt, Deliverance from Evil Spirits, p. 44.

Dr. Richard Casdorph, The Miracles.

Dr. Rex Gardner, Healing Miracles.

Dr. Candy Gunther Brown, Testing Prayer: Science and Healing (Harvard, 2012).

Global Awakening, “Mass Healing Breaks Out In Worship.”

—. “School of Healing and Impartation” event ($150).

—. “Healing Testimonies.”

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Supernatural Theology 157: Can Departed Saints Talk to Christians? – A Charismatic Reply to Doreen Virtue

Just then there appeared before them Moses and Elijah, talking with Jesus. –Matthew 17:3

I saw the dead, great and small, standing before the throne. –Revelation 20:12

When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the Word of God and the testimony they had maintained. They called out in a loud voice, “How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?” Then each of them was given a white robe, and they were told to wait a little longer, until the full number of their fellow servants, their brothers and sisters, were killed just as they had been.   –Revelation 6:9-11

I have myself many times found on a sudden so lively an apprehension of a deceased friend, that I have sometimes turned about to look: At the same time I have felt an uncommon affection for them. But I never had anything of this kind with regard to any but those that died in faith. In dreams, I have had exceeding lively conversations with them; and I doubt not but they were then very near.   –John Wesley


CORRECTION (4:14): I said, “Samuel had backslidden from the Lord.” NO! Saul did, that’s who I meant.



Alisa Childers, “Is Necromancy Creeping Into the Church?

John Weldon and Clifford Wilson, Occult Shock and Psychic Forces: A Biblical View (Master Books, 1980). 482 pages.

The Catholic Encyclopedia, “The Communion of Saints.” Not to be confused with praying to saints, or the “invocation of saints,” as Wesley condemned that in the Articles of Religion against Purgatory: “The Romish doctrine concerning purgatory, pardon, worshiping, and adoration, as well of images as of relics, and also invocation of saints, is a fond thing, vainly invented, and grounded upon no warrant of Scripture, but repugnant to the Word of God.” And why is the invoking of saints against the Bible? Because Deuteronomy 18:11 says to let no one be found among you who is “a medium or spiritist or who consults the dead.” There is no contradiction between Deuteronomy 18:11 and Matthew 17:3, because the first one is referring to trance mediumship like the witch of Endor did, actively seeking to contact familiar spirits by vision (1 Samuel 28); and the second is about Jesus receiving revelation and encouragement from departed saints, in a vision about his future trial and crucifixion. “They spoke about his departure, which he was about to bring to fulfillment at Jerusalem” (Luke 9:31). The first is counterfeit because it comes from a false New Age theology that blends religions and actively seeks out to contact the dead by means of spells; the second is authentic because it comes as an occasional and accidental side effect of communion with God, within the context of a Biblical and orthodox charismatic theology, which allows for the continuation of prophetic dreams and visions (see Archibald Alexander, Thoughts on Religious Experience, Banner of Truth, ch. VII: “Considerations on dreams, visions, etc”).


Augustin Poulain, The Graces of Interior Prayer (Kegan Paul, 1921), p. 310. “When the angels or the saints assume an apparent body in order to manifest themselves, this body never exhibits deformed limbs or an animal aspect. It would be unworthy of them.”

Andrew Pradel, St. Vincent Ferrer: The Angel of the Judgment (TAN Books, 2001).

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Hellfire Sermons – Greg Laurie

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Is It Possible To Escape Hell After You Die? – Greg Laurie and Don Stewart

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