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LATEST POSTS
- Land Mine? The Baptist Teaching on Biblical Inerrancy
- The Arminian View of Predestination and Election (Romans 9)
- Evil Can’t Exist Without Its Opposite – Allie Beth Stuckey with Dr. Frank Turek
- Bible-Based Faith vs Evidential Apologetics (Hebrews 11)
- Authoritarian Leadership Concepts In Charismatic Churches – Minor Prophets and Remnant Radio
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- Wesleyans and Calvinists: The Two Main Doctrinal Differences
- The 613 Mitzvot: All the Commandments of the Old Testament Law--Ceremonial, Ritual, Civil, and Moral
- Dr. A. W. Tozer, Who Wrote “The Pursuit of God,” Was Friends with Leonard Ravenhill and Endorsed His Book “Why Revival Tarries”--He Had a Church In Chicago Called the Southside Alliance Church
- The Church Fathers Did Not Teach Entire Sanctification!
- The Gathering (1998) - A Christian End Times Film
- Weird Manifestations - David Wilkerson
- Review of Dr. Jack Deere’s “Surprised by the Voice of God”
- Porn Watching Christians Solemnly Warned About Hell
- Tour of Paul Washer’s Library
- Why Sexual Sin Should Be Treated Very Seriously
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Men Often Highly Esteem What God Abhors (On Financial Ethics) – Charles Finney
Sabotage the system
To confront this treachery
Eliminate the threat
And build their minds on savage deeds
Broken communication
It’s a hazardous violation
Don’t fall into temptation
Don’t fall…Abomination
Sacrifice the innocent
Shed their blood until the end
Victimize the enemy
Like a blind man’s first see
This conspiracy cuts deep
It feels like treachery
Nothing to see, nothing to hear
Nothing to feel, the end is near
This is treachery
This is treachery
Hypocrisy, the enemy, down on your knees
This is treachery
Bureacracy, democracy, theocracy
This is treachery
Breeding a new soul – Breeding…Breeding
Immortals of doom – Face it
Keepers of the throne – Bleeding…Bleeding
The emperor’s return – Hatred
Treachery
Treachery
Treachery
Treachery
–Soulfly, “Treachery”–


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Biblical Economics 159: Adaptability: The Most Gothic Aspect of Personal Finance
Godliness with contentment is great gain.
–1 Timothy 6:6 (KJV)–
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You Oh Lord Are A Great God – Mercy Music Group
I come to You oh Lord
With a thankful heart
I sing my song of love
And praise for who You are
For You oh Lord are a great God
Glorious and strong
You oh Lord are a great God
I worship You alone
I bring to You oh Lord
A sacrifice of praise
And of Your wondrous works
I’ll sing for all my days
For You oh Lord are a great God
Glorious and strong
You oh Lord are a great God
I worship You alone
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The Cheap Grace Song
God’s love, God’s love, God’s love
God’s love, God’s love, God’s love
Don’t talk about sin, or repentance, or faith
God’s love, God’s love, God’s love
God’s grace, God’s grace, God’s grace
God’s grace, God’s grace, God’s grace
Don’t talk about Hell or Judgment Day
God’s grace, God’s grace, God’s grace
Daddy God, Daddy God, Daddy God
Daddy God, Holy Spirit, Papa God
He’s not a Lord, or a King, or a Judge
Daddy God, Daddy God, Daddy God
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From Lukewarm to On Fire: Dr. Beeke on Keeping Your Faith Strong After 40 Years – Dial In Ministries
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Why John Wesley? Why All This Focus On Him?
The sacrifice of praise
Indispensable necessity
The splendor of His holiness
Abound in, filled with righteousness
To enthrone
Chosen, precious
O Lord, resting place
Our God, to be forever glorified
Undying worship, continued offering
Christ above all, wisdom exalting
O Lord, a resting place
Our God, to be forever glorified
–Living Sacrifice, “Enthroned ’98”–
I felt a strong surge of Holy Ghost goosebumps, all over my arms and legs today, while I listened to this song and read the lyrics. –J.B.





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The Old State House In Boston: The Government Building During the Great Awakening

Jonathan Edwards. He’s the preacher who preached his sermon series on Justification which brought about the Great Awakening in 1734 and “Sinners in the Hands of an Angry God” in 1741, which sent people into visions of Hell during the sermon. He had outpourings of the presence of God in his church! A Puritan preacher with people experiencing the Holy Spirit in his church! A Congregationalist preacher. Every Wesleyan, Pentecostal, and charismatic person in America has him to thank for getting Spirit-filled evangelicalism off to a great start, even if he was a Calvinist.
Have you ever wondered what the GOVERNMENT was like back then? Well, that Bible-based spiritual awakening was pre-American, keep that in mind. It happened about 40 years before the American Revolution in 1776 with George Washington. The seat of colonial government in Edwards’ day would have been the Old State House in Boston, Massachusetts, which was about 105 miles away from Northampton. Each of the counties had their local magistrates who were held accountable to Boston. The government was thoroughly Puritan. The full development of the “Bible Commonwealth” which was first established in the 1640s. But by the 1690s, Boston started to become a hotbed of pirates, outlaws, worldly businessmen, taverns, whoremongers, Antinomians, deists, atheists, and liberals of all kinds. The main spiritual problem was the Age of Enlightenment, in which the exaltation of the sciences at the expense of supernatural religion, took over the minds of the population. While preachers like Edwards and John Wesley sought to balance out reason and supernatural Christianity, the majority of the Bostonians leaned the direction of Thomas Paine’s Common Sense (1776), which was publicly read in taverns to incite angry drunkards into political frenzies. This was precipitated by more riotous political mob behavior, which resulted in the Boston Massacre (1770) and the Boston Tea Party (1773). Bible believers had officially lost their influence over society and were popularly replaced by politically and economically excited Antinomians (easy-believism people), deists, and atheists, all of whom were mainly business-minded and tax-minded. So the whole move towards the American Revolution was motivated by secularism and business. The language of “tyranny” was pejoratively used against British rulers, to further move away from the Puritan model of government in Boston, and towards a more deistic Freemason government ideology which eventually made its way to Washington, D.C. –J.B.

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