WesleyGospel Ministries

Blessed are the pure in heart:
for they shall see God.
–Matthew 5:8 (KJV)–

I am he that liveth, and was dead;
and, behold, I am alive for evermore, Amen;
and have the keys of hell and of death.
–Revelation 1:18 (KJV)–

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Bernard McGinn, The Foundations of Mysticism (Crossroad, 1991), ch. 5.

Robert Gregg, trans. Athanasius: The Life of Antony (Paulist Press, 1979).

Colm Luibheid, trans. John Cassian: Conferences (Paulist Press, 1985).

Every Protestant denomination under the sun agrees with this statement of faith; and so does the Catholic Church. It is the ultimate ecumenical creed. There is no confession in Protestantism that unites all of the Protestant denominations. The Nicene Creed is the closest thing.

I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.

I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
begotten, not made, consubstantial with the Father;
through him all things were made.
For us men and for our salvation
he came down from heaven,
and by the Holy Spirit was incarnate of the Virgin Mary,
and became man.
For our sake he was crucified under Pontius Pilate,
he suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead
and his kingdom will have no end.

I believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is adored and glorified,
who has spoken through the prophets.

I believe in one, holy, catholic and apostolic Church.
I confess one Baptism for the forgiveness of sins
and I look forward to the resurrection of the dead
and the life of the world to come. Amen.

Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done.
–Luke 3:19 (KJV)–

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.                                                                                    –2 Timothy 3:16

Some Christians and pastors seem to emphasize grace and love so much, that when they see someone who is bold in confronting sin or sinners in their sins, rebuking, correcting, instructing in righteousness, as Scripture says, they reply, “You are prideful. You have spiritual pride. You’re like the Pharisee who thought he was better than the tax collector. You should just judge yourself, and not judge others.”  

I have a problem with this mentality. For several reasons: 

1. You usually hear this coming from pastors or youth pastors; and I suspect that the ulterior motive behind this “humble” non-judgmental concept is not really humility, grace, and love—as they make it out to be. I suspect it really comes from a spirit of diplomacy, tolerance, latitudinarianism, and political correctness usually espoused by both business and church leaders. It’s a cop-out, in other words, to keep everybody happy—and to avoid controversy.

2. It is a wrong definition of pride and humility. From what I see, humility is dependence on God, as taught in Andrew Murray’s book Humility. While pride is saying, “I can do it. I’m a self-made man. I don’t need God’s help for anything. I’m self-sufficient.” This is strongly rebuked and warned against in Deuteronomy 8. Humility says, “I am a wretched sinner. I’m a worm. Who shall rescue me from this body of death! Thanks be to Jesus Christ our Lord” (Romans 7:24-25). Humility always has original sin in view; and the need for the supernatural grace of the Spirit to assist and guide us in all our thoughts, words, and actions.

3. I think pastors just say, “You’re prideful” to people who expose false prophets, rebuke sin, and preach against sin—because it makes them look bad, because they DON’T preach holiness and righteousness. It makes the “grace and love” pastor look like a compromiser who is not doing his job by preaching and teaching morals.

4. It is not prideful to rebuke sin, so long as it’s done with grace in view. It IS prideful for a self-sufficient Pelagian to rebuke and preach against sin, because then he’s doing it with the view of “I’m holy and I can do it all by myself…without God’s help.” Perfectionism IS prideful. Perfectionistic sin-rebukers ARE prideful; I have no argument with that. But again, it’s not the sin-rebuking part that is prideful—it’s when a preacher thinks he’s holy all by himself, and by his own natural ability.

5. As I mentioned in the John Bunyan article, “The Pharisee and the Publican,” the Pharisee was not at fault for judging the sins of others or the sins of the tax collector. Judging and condemning sin helps us to distance ourselves from temptation and vice. The sin of the Pharisee in the parable was that he did not judge himself in his prayers. He saw himself as “having it all together.” The Pharisee was a perfectionist. 

Don’t be deceived by compromising “all grace and all love” pastors who actually try to discourage people from taking a strong stance against sin and unrighteousness. Proverbs 27:5: “Better is open rebuke than secret love.” The word REBUKE means to CORRECT or CHIDE: or to PREACH AGAINST SIN. 1 Timothy 5:20: “As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.” Titus 2:15: “Declare these things; exhort and rebuke with all authority. Let no one disregard you.” 2 Timothy 4:2: “Preach the Word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.” James 5:20: “Let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.” Finally, Jesus said in Luke 17:3: “Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him.”

Don’t be deceived by these anti-rebuking pastors. They are either confused or outright compromisers. All of the Old Testament prophets, John the Baptist, Jesus, the New Testament apostles, the Catholic saints, Martin Luther, the Puritans, John Wesley, George Whitefield, Jonathan Edwards, Charles Finney, Leonard Ravenhill, David Wilkerson, and countless other saints REBUKED and PREACHED AGAINST SIN BOLDLY and FEARLESSLY, regardless of being called “prideful.” You are NEVER wrong when you preach against what is WRONG. It is illogical to assume the opposite. Just make sure to preach the truth in love (Ephesians 4:15); and with the grace of God in view.

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The Church of America needs to WAKE UP! Sin runs rampant; and the time for lukewarm faith is over with. God’s judgment looms, yet mercy still waits for those who turn from rebellion and embrace holiness. Its time to PREACH BOLDLY AGAINST SIN, call people to REPENTANCE, and not shrink back from PREACHING THE TRUTH, because only a holy, awakened Church can stand in the gap for a nation that’s obviously teetering on the edge of destruction. Pastors–stop delaying, procrastinating, excusing, and rationalizing your lukewarmness with hyper-gentle and hyper-humble theology–ITS OBVIOUS TO ALL OF US AND WE’RE TIRED OF IT—sound the trumpet, CONFRONT EVIL, and live as a people set apart, so maybe REVIVAL will come and the hand of God won’t bring wrath from heaven against our country!

David Wilkerson, Set the Trumpet to Thy Mouth (World Challenge, 1985).

Leonard Ravenhill, America Is Too Young to Die (Bethany House, 1979).

Dr. John R. Rice, Why Preach Against Sin? (Sword of the Lord, 1985).

Dr. Hugh Pyle, The Truth About the Homosexuals (Sword of the Lord, 2000).

Dr. Jeff Amsbaugh, Pay-Per-View: The Double Cost of Pornography (Sword, 2008).

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Made yourself into more than a man
The anointed one by your own hand
Speech is perfect, masked vulgarity
Sight is straight, dark rigidity
All is copacetic
Projected, unaccepting

Everyone is hurt
Everyone is broken
Everyone is bleeding
Inside
I’ve lived enough to know
Everyone has suffered
Suffered inside

Who would even need to see?
Who would even seem to care?
What you see is shallow
Who would even need to see?
Who would even seem to care?
These is no room for despair

That mask is so deceptive
Despite this life
Try and hide, try and hide
From down low, so much darkness
Casts a shadow on your broken halo
I’ve lived enough to know
So much darkness
Seeds are sown

–Living Sacrifice, “Mask”–

I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.
–1 CORINTHIANS 1:10 (ESV)–

Behold, how good and pleasant it is when brothers dwell in unity!
–PSALM 133:1 (ESV)–

Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you.
–2 CORINTHIANS 13:11 (ESV)–

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Fear, it’s all the same
Should I evolve to tend to these sights
Said out loud then said again
If fate’s so wrong you’ll start to feel light-headed

By my admission nothing grows
Just a longer list of unsorted laws

So why then has all my life made no sound?
And are your eyes closing even now?
My life made no sound
I fear your eyes closing

Revolting man, this sacred chain
Brought down to trial
No better man could fail the way
You needed all, keep close the vein of empty thoughts

The finest river, the ravens tend
All along insisting, we’re worlds away

So why then has all my life made no sound?
And are your eyes closing even now?
My life made no sound
I fear your eyes closing

Behold the cross
Behold a Band-Aid
Behold the lost
Behold a Band-Aid

These shameful metaphors
Fought it through the teeth
Shameful metaphors
Biting at your heels
Shameful metaphors
Fought it cheek to cheek

So why then has all my life made no sound?
(These shameful metaphors)
And are your eyes closing even now?
My life made no sound
(These shameful metaphors)
I fear your eyes closing

–Chevelle, “Shameful Metaphors”–

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John Calvin, Institutes of the Christian Religion (Hendrickson, 2008). Catholic theologians favorably referred to: Sts. Augustine, Ambrose, Jerome, Chrysostom, Cyprian, Gregory the Great, and Bernard of Clairvaux.

Dr. Thomas C. Oden, John Wesley’s Scriptural Christianity (Zondervan, 1994). Catholic theologians favorably referred to: Sts. Augustine, Ambrose, Jerome, Gregory the Great, and Leo the Great.

Dr. Harald Lindstrom, Wesley and Sanctification (Zondervan, 1984).

Dr. J. I. Packer and Mark Dever, In My Place Condemned He Stood (Crossway, 2008).

Dr. Channing Crisler, 40 Questions On the Atonement (Kregel, 2025).

Dr. Ronald Bowdle, Redemption Accomplished and Applied (Pathway Press, 1972).