WesleyGospel Ministries

Knowing therefore the terror of the Lord, we persuade men.
–St. Paul in 2 Corinthians 5:11 (KJV)–

Fear not them which kill the body, but are not able to kill the soul:
but rather fear Him which is able to destroy both soul and body in Hell.
–Jesus Christ in Matthew 10:28 (KJV)–

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Who you gonna throw in the lake of fire
O God our Lord?
Who you gonna throw when the flames get higher
O God our Lord?
The Devil and the man with the dark desire
O God our Lord
The Devil and the man with the dark desire
O God our Lord

O God our Lord, O God our Lord
Who you gonna throw in the lake of fire
O God our Lord, O God our Lord

Will my name be there when the books are opened?
O God our Lord
Will my name be there when the books are opened?
O God our Lord
You better know now, don’t just be hoping
O God our Lord
You better know now, don’t just be hoping
O God our Lord

O God our Lord, O God our Lord
Will my name be there when the books are opened?
O God our Lord, O God our Lord

Who’s outside of the Holy City?
O God our Lord
Tell me, who’s left out of the Holy City?
O God our Lord
The liar and the thief and the ones half ready
O God our Lord
The liar and the thief and the ones half ready
O God our Lord

O God our Lord, O God our Lord
Tell me who’s left out of the Holy City?
O God our Lord, O God our Lord

My, My, My Lord
I’m crying out to you master, oh Lord
Don’t you know I need you, oh Lord?
Have mercy on a poor sinner like me, Oh Jesus
Don’t you know I need you, Oh Lord?

–Keith Green, “O God Our Lord”–

Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. And these signs will accompany those who believe: IN MY NAME THEY WILL CAST OUT DEMONS; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.
–Jesus Christ in Mark 16:16-18 (ESV)–

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Herbert Thurston, S.J., Ghosts and Poltergeists (Burns Oates, 1953), pp. 206-208.

Faithful are the wounds of a friend;
profuse are the kisses of an enemy.
–Proverbs 27:6 (ESV)–

Those whom I love I rebuke and discipline.
–Revelation 3:19 (NIV)–

This is a very well done sermon
against Christians celebrating Halloween.
–J.B.–

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Good Fight Ministries, “Halloween: A Satanic Holiday.”

He that prophesieth speaketh unto men
to edification, and exhortation, and comfort.
–1 Corinthians 14:3 (KJV)–

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Charisma, “Prophecy: Will a Modern-Day ‘Esther’ Rise In America?”

Christy Johnston, The Esther Mantle (Destiny Image, 2024), ch. 5.

Kim Clement, Secrets of the Prophetic (Destiny Image, 2005). AUDIO BOOK.

—. Call Me Crazy, But I’m Hearing God (Destiny Image, 2007). AUDIO BOOK.

Bombs rain down like heaven’s tears
The Earth shall die and disappear
And today, we wish the skies were grey
For now they’re just black and empty

Ripped and turn from inside out
Things too dark to think about
No miracles
No bleeding hands
God has parted

Bombs rain down like heaven’s tears
The Earth shall die and disappear
And today, we wish the skies were grey
For now they’re just black and empty

And when the end, she comes
Rains down on everyone
Fire from the sky
And when the end, she rides
Breathing out
Life and death are one
And when the end, she comes
Rains down on everyone
Fire from the sky
And when the end, she rides
Breathing out
Life and death are one

As a flame burns to touch the sky
So it shall be with man’s cry
And this night all will pass away

And when the end, she comes
Rains down on everyone
Fire from the sky
And when the end, she rides
Breathing out
Life and death are one
And when the end, she comes
Rains down on everyone
Fire from the sky
And when the end, she rides
Breathing out
Life and death are one

–Zao, “The Rising End (The First Prophecy)”–

—

(Long live!)

Receive my fate
Receive my fate
Receive my fate

Long live the ghost
Long live the ghost

Make your mistakes
No more
While other men try
No more

Long live the ghost
Long live the king

As we step right behind the beast
Hand in hand, love
Love is easier made than kept
We hide behind the dream

As we step right behind the beast
Hand in hand
Hand in hand
Love is easier made than kept
We hide behind the dream

Receive the burden
Receive the burden and it shows
Receive the burden
Receive the burden and it shows

Long live the ghost
Long live the ghost
Long live the ghost
Long live the ghost
Long live the ghost
Long live the ghost

Define
Define
Define
Define
Define
Define

–The Chariot, “Mrs. Montgomery Alabama III.”–

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Now, brethren, concerning the COMING OF OUR LORD JESUS CHRIST and OUR GATHERING together to Him, we ask you, not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come. Let no one deceive you by any means; for that day will not come unless THE FALLING AWAY COMES FROM FIRST, and THE MAN OF SIN is revealed, THE SON OF PERDITION, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.
–2 THESSALONIANS 2:1-4 (NKJV)–

Dear children, THIS IS THE LAST HOUR; and as you have heard that THE ANTICHRIST IS COMING, even now many antichrists have come. This is how we know it is the last hour.
–1 JOHN 2:18 (NIV)–

⁵ THE BEAST was given a mouth to utter proud words and blasphemies and to exercise its authority for forty-two months. ⁶ It OPENED ITS MOUTH TO BLASPHEME GOD, and to slander his name and his dwelling place and those who live in heaven. ⁷ IT WAS GIVEN POWER TO WAGE WAR AGAINST GOD’S HOLY PEOPLE AND TO CONQUER THEM. And it was given authority over every tribe, people, language and nation. ⁸ ALL INHABITANTS OF THE EARTH WILL WORSHIP THE BEAST—all whose names have not been written in the Lamb’s book of life, the Lamb who was slain from the creation of the world.
–REVELATION 13:5-8 (NIV)–

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George Eldon Ladd, The Blessed Hope (Eerdmans, 1956).

Robert Gundry, The Church and the Tribulation (Zondervan, 1973).

David Bercot, ed. A Dictionary of Early Christian Beliefs (Hendrickson, 1998).

C. S. LEWIS’ UNIVERSALISM, SYNCRETISM, AND PAGANISM

There are people who do not accept the full Christian doctrine about Christ but who are so strongly attracted by Him that they are His in a much deeper sense than they themselves understand. There are people in other religions who are being led by God’s secret influence to concentrate on those parts of their religion which are in agreement with Christianity, and who thus belong to Christ without knowing it. For example, a Buddhist of good will may be led to concentrate more and more on the Buddhist teaching about mercy and to leave in the background (though he might still say he believed) the Buddhist teaching on certain other points.
–C. S. Lewis, Mere Christianity, p. 178–

God said in the Bible that “we were ‘gods’ and He is going to make good His words. If we let Him–for we can prevent Him, if we choose–He will make the feeblest and filthiest of us into a god or goddess, a dazzling, radiant, immortal creature, pulsating all through with such energy and joy and wisdom and love as we cannot now imagine.”
–C. S. Lewis, Words to Live By, p. 218–

I have therefore no difficulty in accepting, say, the view of those scholars who tell us that the account of Creation in Genesis is derived from earlier Semitic stories which were Pagan and mythical.
–C. S. Lewis, Reflections on the Psalms, p. 110–

I believe, Christ…fulfills both Paganism and Judaism.
–C. S. Lewis, Reflections on the Psalms, p. 129–

I have the deepest respect even for Pagan myths,
still more for myths in the Holy Scripture.
–C. S. Lewis, The Problem of Pain, p. 66–

No one ever attempted to show in what sense Christianity fulfilled Paganism or Paganism prefigured Christianity…In the midst of a thousand such religions stood our own, the thousand and first, labeled True. But on what grounds could I believe in this exception? It obviously was in some general sense the same kind of thing as all the rest. Why was it so differently treated? Need I, at any rate, continue to treat it differently? I was very anxious not to.
–C. S. Lewis, Surprised by Joy, p. 62–

The question was no longer to find the one simply true religion among a thousand religions simply false. It was rather, ‘Where has religion reached its true maturity? Where, if anywhere, have the hints of all Paganism been fulfilled?’…the intellect and the conscience, as well as the orgy and the ritual, must be our guide. There could be no question of going back to primitive, untheologized and unmoralized, Paganism. The God whom I had at last acknowledged was one, and was righteous. Paganism had been only the childhood of religion, or only a prophetic dream. Where was the thing full grown?…There were really only two answers possible: either in Hinduism or in Christianity.
–C. S. Lewis, Surprised by Joy, p. 235–

Religions of the Earth-Mother have hitherto been spiritually inferior to those of the Sky-father, but, perhaps, it is now time to readmit some of their elements. I shouldn’t believe it very strongly, but some sort of case could be made out.
–C. S. Lewis, quoted by Mark Freshwater, C. S. Lewis and the Truth of Myth, p. 14–

C. S. LEWIS’ HIGHER CRITICISM OF THE BIBLE

The Book of Job appears to me unhistorical…unconnected with all history or even legend…the author quite obviously writes as a story-teller not as a chronicler.
–C. S. Lewis, Reflections on the Psalms, p. 110–

C. S. LEWIS’ DARWINISM

Man is “an animal; but an animal called to be, or raised to be, or (if you like) doomed to be, something more than an animal. On the ordinary biological view (what difficulties I have about evolution are not religious) one of the primates is changed so that he becomes man; but he remains still a primate and an animal.”
–C. S. Lewis, Reflections on the Psalms, p. 115–

For long centuries God perfected the animal form
which was to become the
vehicle of humanity and the image of Himself.
–C. S. Lewis, The Problem of Pain, p. 72–

C. S. LEWIS’ PURGATORY

I hope that when the tooth of life is drawn and I am coming round, a voice will say, ‘Rinse your mouth out with this’ This will be purgatory.’
–C. S. Lewis, quoted by Kathryn Lindskoog, C. S. Lewis: Mere Christian, p. 105–

C. S. LEWIS’ DEPRAVITY AND PERVERSION

I cannot give pederasty anything like a first place among the evils of the Coll. There is much hypocrisy on this theme. People commonly talk as if every other evil were more tolerable than this. But why? Because those of us who do not share the vice feel for it a certain nausea, as we do, say, for necrophily? I think that of very little relevance to moral judgment. 
–C. S. Lewis, Surprised by Joy, p. 109–

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William Perkins, A Discourse of the Damned Art of Witchcraft (Cambridge, 1610).

Kathryn Ann Lindskoog, C. S. Lewis: Mere Christian (Regal Books, 1973).

David Cloud, C. S. Lewis and Evangelicals Today (Way of Life Literature, 2000).

C. S. Lewis, ed. George Macdonald: An Anthology (Macmillan, 1947).

Discovery Institute, “C. S. Lewis: Not On Our Side Exposed As a Heretic and Occultist.”

North American Anglican, “The Salvation Theology of C. S. Lewis.” “It is not possible to ignore the urgency and necessity of George MacDonald and his universalist ideas in the development of C. S. Lewis’ theology. While it did not force Lewis into a total belief in universalism, it is certainly the case that it broadened Lewis’ theology of salvation, to the point that it differs considerably from orthodox, traditional beliefs within both Protestantism and the Roman Catholic Church. It is likely, as can be seen in The Great Divorce, that Lewis leaves open the possibility of universal salvation, limited only by our own innate ability to deny God, even in death. This results in a reality that renders the possibility of universalism unlikely, even within Lewis’ expansive theology of salvation. We must again acknowledge his fairly unorthodox belief that other religions contain truth that points back to God. This is a very large leap of faith on Lewis’ part because it flies in the face of many accepted and traditional beliefs within the universal church. Again, however, in choosing to argue for this possibility, Lewis is ultimately arguing for the supreme sovereignty of God to act in any way God deems fit. Lewis does not outright reject the idea of universalism. Instead, Lewis makes provides explicit and detailed examples that together show salvation, while not being universal, is much broader, merciful and understanding than the church has often taught.”

Paul Kerry, ed. The Ring and the Cross (Fairleigh Dickinson, 2011). About LOTR.