Voy a echar el resto
Voy a echar el resto
Pa acabar con esto
Vamos a echar el resto
Voy a echar el resto
Vamos a echar el resto
Pa acabar con esto
¡Viene!
¡Trasciende!

I’m going to give it my all
I’m going to give it my all
To put an end to this
We’re going to give it our all
I’m going to give it my all
We’re going to give it our all
To put an end to this
It’s coming!
It transcends!

A una dimensión diferente
Que categoría que le impone la gente ignorante
Solo por arte porque es sacada su visión
En reversa busca mucha gente que piensa diversa
Y escucha nuestra música con la mente abierta
Pa que entienda

To a different dimension
A category imposed by ignorant people
Just for art’s sake, because their vision is distorted
In reverse, it seeks out many people who think differently
And listen to our music with an open mind
So they can understand

Un mensaje que va mucho más allá
Un lenguaje, tradición, pretensión
Es una relación que se invierte
Porque una alimenta la otra
No es el de arriba el que se agota
No hay ninguno si se pierde todo esto
Simplemente es echar el resto
Ya es hora de acabar con esto
Ya es hora de acabar con esto

A message that goes far beyond
A language, a tradition, an aspiration
It’s a relationship that’s reversed
Because one feeds the other
It’s not the one on top that gets depleted
There’s nothing left if all of this is lost
It’s simply a matter of giving it your all
It’s time to put an end to this
It’s time to put an end to this

O echar el resto
O echar el resto
O echar el resto
Pa acabar con esto
Vamos a echar el resto
O echar el resto
Pa acabar con esto

Or give it our all
Or give it our all
Or give it our all
To put an end to this
Let’s give it our all
Or give it our all
To put an end to this

–Puya, “Hecho El Resto”–

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⁶ “When there is a prophet among you,
    I, the Lord, reveal myself to them in visions,
    I speak to them in dreams.
⁷ But this is not true of my servant Moses;
    he is faithful in all my house.
⁸ With him I speak face to face,
    clearly and not in riddles;
    he sees the form of the Lord.
Why then were you not afraid
    to speak against my servant Moses?”
–Numbers 12:6-8 (NIV)–

 ¹ If a prophet, or one who foretells by dreams, appears among you and announces to you a sign or wonder, ² and if the sign or wonder spoken of takes place, and the prophet says, “Let us follow other gods” (gods you have not known) “and let us worship them,” ³ you must not listen to the words of that prophet or dreamer. The Lord your God is testing you to find out whether you love him with all your heart and with all your soul. ⁴ It is the Lord your God you must follow, and him you must revere. Keep his commands and obey him; serve him and hold fast to him. ⁵ That prophet or dreamer must be put to death for inciting rebellion against the Lord your God, who brought you out of Egypt and redeemed you from the land of slavery. That prophet or dreamer tried to turn you from the way the Lord your God commanded you to follow. You must purge the evil from among you.
–Deuteronomy 13:1-5 (NIV)–

—

21. To this kind of enthusiasm they are peculiarly exposed, who expect to be directed of God, either in spiritual things or in common life, in what is justly called an extraordinary manner: I mean, by visions or dreams, by strong impressions or sudden impulses on the mind. I do not deny, that God has, of old times, manifested His will in this manner; or, that He can do so now: nay, I believe He does, in some very rare instances. But how frequently do men mistake herein! How are they misled by pride, and a warm imagination, to ascribe such impulses or impressions, dreams or visions, to God, as are utterly unworthy of Him! Now this is all pure enthusiasm; all as wide of religion, as it is of truth and soberness.

22. Perhaps some may ask, “Ought we not then to inquire what is the will of God in all things? And ought not His will to be the rule of our practice?” Unquestionably it ought. But how is a sober Christian to make this inquiry? to know what is the will of God? Not by waiting for supernatural dreams; not by expecting God to reveal it in visions; not by looking for any particular impressions or sudden impulses on his mind: no; but by consulting the oracles of God. “To the law and to the testimony!” This is the general method of knowing what is “the holy and acceptable will of God.”

38. Beware you do not fall into the second sort of enthusiasm–fancying you have those gifts from God which you have not. Trust not in visions or dreams; in sudden impressions, or strong impulses of any kind. Remember, it is not by these you are to know what is the will of God on any particular occasion, but by applying the plain Scripture rule, with the help of experience and reason, and the ordinary assistance of the Spirit of God. Do not lightly take the name of God in your mouth; do not talk of the will of God on every trifling occasion: but let your words, as well as your actions, be all tempered with reverence and godly fear.

–John Wesley, “The Nature of Enthusiasm”–

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Dr. Harold Netland, Religious Experience and the Knowledge of God (Baker, 2022).